How you can resist funding the government →
a survey of tactics of historical tax resistance campaigns →
increase the salience of taxation
One of the insidious things about the federal income tax system is that because for many people the tax money is withheld from their paycheck before they even see it, they don’t miss money they never really thought of as theirs in the first place.
I’ve got another idea that might help:
Another insidious thing about the federal income tax system is that people pay in to it but don’t have any idea really what they paid for.
Wouldn’t it be an eye opener if each American taxpayer’s dollars got matched up one-for-one with line-items in the U.S. budget, and each taxpayer got an annual report of exactly where those dollars got spent?
Imagine your thrill when you got your report at the end of the year and discovered that those extra hours you spent on the job to pay your taxes went to buy a $1.5 million bus stop in Alaska.
If resisters can encourage more people to evade more taxes, even if they do so
for non-idealistic reasons, this both takes resources away from the government
and increases the number of targets the tax enforcers have to pursue, thereby
taking some pressure off of the resisters.
Today I’ll cover how tax resistance movements can contribute to tax evasion
in the culture at large. (At the same time I’ll give a sneak preview of some
of the slides I’m preparing for my upcoming talk in Colombia — beware: I
haven’t asked anyone to proofread my shoddy Spanish translations yet.)
Taxpayer compliance is a challenge for governments to create and maintain,
and they spend a lot of effort trying to understand the mechanics of it and
engage in a lot of propaganda and other forms of manipulation in order to
bring it about.
I’m reminded of the Disney short The Spirit of
which told theatergoers that it
was Taxes that would Defeat the Axis… or the
short film The Tsippori Affair produced by Israel’s
propaganda department (with American help) that showed shocked audiences what
would happen if nobody paid their taxes (for instance, the schools would all
shut down, and school-aged children would lounge about playing cards, drinking
wine, and smoking cigarettes).
I’ve noted before one of the ways the
IRS
supports this pillar. Every year they conduct something they call the
“Taxpayer Attitude Survey” in which they ask a set of questions to 1,000
randomly-phoned American households. The survey contains carefully-loaded
questions like these (emphasis mine):
How much, if any, do you think is an acceptable amount to cheat
on your income taxes?
[Do you agree that] it is every American’s civic duty to pay their
fair share of taxes?
[Do you agree that] everyone who cheats on their taxes should be
held accountable?
Predictably, people overwhelmingly report that cheating is bad and fair shares
are good. The
IRS then
puts out a press release about how Americans overwhelmingly believe everybody
should pay what the government tells them to. Typically the news media go
along with it, composing stories that follow the press release script.
The government is always eager to draw your attention whenever it spends your
money on something nice. There’s hardly a bridge, library, overpass, park,
or other partially-public-funded thing in my town that doesn’t come with a
plaque attached, listing the names of the city councillors and mayor who
signed off on it — though that’s about all they had to do to get such credit.
This is why in the weeks before Tax Day, the
IRS
breathlessly announces indictments against famous people and big-time tax
evaders. Don’t think of stepping out of line, they’re saying, because you’re
sure to get caught. Anecdotes speak stronger than statistics here.
It takes a lot less work for the government to keep taxpayer compliance from
slipping from 90% to 80% than it does for the government to raise
taxpayer compliance from 80% to 90%.
If taxpayer compliance is high, taxpayers will convince themselves
of the attitudes in the pillars. Why am I allowing myself to be fleeced like
this? Well, I must have good reasons: it’s because I’m a good citizen, and
I want to contribute to useful things, and besides if I don’t I’ll get caught.
Everybody knows these things.
If taxpayer compliance is low, taxpayers have to be convinced — they
ask instead: Why am I allowing myself to be fleeced like
this (when so many other people aren’t)? Am I getting played?
It is easy to point out how many wealthy people and fat corporations get away
with paying little or no taxes. I won’t list examples here as I’m sure you’ve
heard plenty, but here’s one way a group of war tax resisters made this a
little more in-your-face:
At , a merry band of activists from the
local [Bangor, Maine] Peace & Justice Center swapped their cozy jeans
& t-shirts for swanky gowns & tuxedos, hopped in a verrry conspicuous
white stretch-limo, and motored their way to the
P.O./Federal
Bldg., to perform a bit of
satire-filled street theater.
This division of the “Rich People’s Liberation Front” did a skit to expose
the huuuge tax breaks which America’s corporations & our wealthiest
citizens receive; then thanked intrigued passersby with Dum-Dum lollipops.
(“Suckers for the suckers!”)
This is related to what tax geeks call the “salience” of taxation — that is,
how aware you are of the hand that is picking your pocket. If you had to write
a check to Washington every couple of weeks, your income tax would be very
salient. If the money is automatically withheld from your paycheck before you
get your hands on it, it’s less salient. If it’s invisibly included in the
price of the goods you buy, it’s less salient still. Governments are eager to
find ways to tax people in ways that make them less aware that they’re being
taxed, because the less you’re aware of it the less you’ll resist.
There are many other similar examples, both from the war tax resistance
movement and from other movements:
The Tax Foundation raises a ballyhoo every year about what it calls “Tax Freedom Day” — “the day when the nation as a whole has earned enough money to pay off its total tax bill for the year” and which lately has been arriving about the same time as federal income tax returns are due, which increases the publicity impact.
The Mennonite Central Committee turned the penny poll idea into an on-line game; another site put together a $3 trillion dollar shopping spree to give people an idea of what kind of cool things they could be investing in if the government weren’t spending all that money on war.
Libertarian Party activists often will hand out fake million dollar bills, each one printed with an estimate of how quickly the government spends that much money.
Another tack is to hand out “Certificates of Debt” that show how much government debt each American taxpayer is on the hook for.
One war tax resistance group held a “Tax Day” protest in which they facetiously labeled the mailboxes down at the post office with the names of military contractors like Lockheed-Martin, Halliburton, and Bechtel, to point out where the money was really going to end up.
“April 15th is ‘Support the Pentagon’ Day” read ads in the New York Times .
Under this headline, a cartoon showed a hapless taxpayer with a bit in his mouth, with a load of generals, admirals, and armaments on his back.
On a few occasions, tax resisters have turned themselves in to law
enforcement as a way of showing how little they are afraid of prosecution. For
instance, in Australia’s Northern Territory in
, “the residents drew up a monster petition,
which almost everybody signed, and insisted on the government standing up to
its own laws by taking action against them. They also defied the government to
put them into jail.” And in , three war tax
resisters went to the
IRS
headquarters in Washington to turn themselves in. “If the resisters are not
arrested and prosecuted,” Mary Loehr of NWTRCC
said (and they weren’t, and still haven’t been), “it will expose the myth that
people go to jail for not paying their taxes.”
As professor James C. Scott said of his studies of resistance to
government-mandated tithes in Malaysia, once tax resistance “has become a
customary practice it generates its own expectations about what is permissible
[and] raises the political and administrative costs for any regime that
subsequently decides it will enforce the rules in earnest. For everyday
resisters there is safety in numbers and successful resistance builds its own
momentum.”
The examples I have given here are largely indirect ways of promoting
a cultural atmosphere in which tax evasion seems like more of a good idea. But
there are also more direct ways in which people can assist in the tax evasion
of others. I’ve already mentioned the tactic of
paying in cash so that your
transactions leave less of a paper trail for the government to follow. Here
are a couple of others:
You can spread rumors that a tax has been abolished. This worked with
great success at the time of the French Revolution, when such rumors
became self-fulfilling prophecies. This was also common in Czarist Russia,
when people extrapolated from the propaganda-fuelled image of a benevolent
Czar to conclude that such a Czar must have abolished such awful
taxes. And the present day United States has long had a cottage industry
of people who are convinced (and convincing) that the real United
States Constitution would never permit something as awful as the federal
income tax.
You can manufacture the paraphernalia of tax evasion. For example, in
Mexico City, you can visit a taco stand and walk away not only with lunch,
but — for a small price — with fake receipts from a variety of
restaurants, hotels, and stores, that you can then use to declare business
expenses on your tax returns.
Manufacturers of hand-woven textiles in India have started a “tax denial satyagraha” — refusing to collect the Goods and Services Tax which is newly being applied to such goods.
The government has responded by closing its yarn monopoly to manufacturers who have refused to register to pay the tax.
The Kasai-Oriental province chapter of the Union for Democracy and Social Progress, one of the largest political parties in the Democratic Republic of the Congo, declared a tax strike this month.
Taxes and duties contribute to the development and welfare of the general citizenry.
This is not the case in the DRC, where taxes and duties go essentially to the enrichment of a clique, to the detriment of the national community which is subject to miseries of all kinds.… So I ask the Congolese people in general, and those of Kasai in particular, not to pay taxes from until the departure of the current administration.
The call to disobedience is for us a means to defeat the power of [Congo president Joseph] Kabila.
Kabila’s official term as president ended last year, but he refused to step down and the government has refused to hold new elections.
Opposition groups vowed to begin a tax strike , among other actions, if the government refused to begin to implement an election by then.
The consumer credit reporting agency Equifax leaked identifying data about hundreds of millions of Americans to unknown cybercriminals.
The intentions of the data-thieves are unknown, but such data would make it very easy to file phony tax returns for people in order to leach refunds from the IRS.
One tax resistance tactic is to increase the salience of taxation: that is, to make people more aware of how much taxes are costing them as a way of increasing opposition to those taxes.
The John Fielding pub in Cwmbran, Wales, is cutting its prices across the board by 7.5% for a month to show how much consumers would save if the value-added tax applied to food and drink at pubs were equal to that applied to food retailers like supermarkets.
The pub is joining Wetherspoon’s, a chain of pubs across Britain, which is doing a similar one-day action: National Tax Equality Day.