Have things really gotten that bad? → U.S. citizens aren’t rising to the challenge → no functioning opposition party → Ron Paul and Dennis Kucinich on tax resisters

I’ve been trying to ignore the primaries and the gargoyles preening themselves for the voting public. But I’d be remiss if I failed to pass along the following excerpt from a recent Newsweek interview with Ron Paul:

Newsweek: You don’t criticize tax resisters. Why?

RP: Civil disobedience is a legitimate tool in a free society, but you have to suffer the consequences. I don’t go and preach that that is what we should be doing … If they are defending the Constitution, they know what they’re doing. This money is supporting evil in the world, through pre-emptive war. I mean, that’s pretty evil as far as I’m concerned: so much waste in a system of government that has just overrun our liberties. In many ways it’s heroic that people are willing to risk their freedom to defend what they think is freedom. It’s just, I do not promote it and do not participate in it.

Paul’s sympathy for tax resisters is usually mentioned in the context of the Constitutionalist “show me the law” tax protester set, but as this answer shows, he also has a soft spot for the conscientious tax resister who is acting because “[tax] money is supporting evil in the world, [for instance] through pre-emptive war.”

Paul is also a co-sponsor of the Religious Freedom Peace Tax Fund Act (as is his fellow-contender Dennis Kucinich).


A while back, I mentioned Republican presidential candidate Ron Paul having some kind words for tax resisters. Now here’s a few words from his counterpart on the Democratic side, Dennis Kucinich:

[Chris] Hedges: How do you feel about citizens’ movements, such as Code Pink, calling on people not to pay their taxes? It is built out of that frustration.

Kucinich: I understand that. That is a civil disobedience tactic. It also invites scrutiny by the IRS, which doesn’t really care about anyone’s politics. They just care about getting the money they are owed. It is a brave thing for people to do because there is a degree of risk in doing that. Why should people have to do this?

Hedges: Because the Democratic Party isn’t doing anything.

Kucinich: I understand. I am asking a rhetorical question. People are feeling they have to do something.


Somehow in all the foofaraw that surrounded Ron Paul’s quest for the Republican presidential nomination last year, nobody pointed me in the direction of this speech he gave before the House of Representatives in . Excerpt:

The original American patriots were those individuals brave enough to resist with force the oppressive power of King George. I accept the definition of patriotism as that effort to resist oppressive state power.

The true patriot is motivated by a sense of responsibility and out of self-interest for himself, his family, and the future of his country to resist government abuse of power. He rejects the notion that patriotism means obedience to the state. Resistance need not be violent, but the civil disobedience that might be required involves confrontation with the state and invites possible imprisonment.

Peaceful, nonviolent revolutions against tyranny have been every bit as successful as those involving military confrontation. Mahatma Gandhi and Dr. Martin Luther King, Jr., achieved great political successes by practicing nonviolence, and yet they suffered physically at the hands of the state. But whether the resistance against government tyrants is nonviolent or physically violent, the effort to overthrow state oppression qualifies as true patriotism.

True patriotism today has gotten a bad name, at least from the government and the press. Those who now challenge the unconstitutional methods of imposing an income tax on us, or force us to use a monetary system designed to serve the rich at the expense of the poor are routinely condemned. These American patriots are sadly looked down upon by many. They are never praised as champions of liberty as Gandhi and Martin Luther King have been.

Liberals who withhold their taxes as a protest against war, are vilified as well, especially by conservatives. Unquestioned loyalty to the state is especially demanded in times of war. Lack of support for a war policy is said to be unpatriotic. Arguments against a particular policy that endorses a war, once it is started, are always said to be endangering the troops in the field. This, they blatantly claim, is unpatriotic, and all dissent must stop. Yet, it is dissent from government policies that defines the true patriot and champion of liberty.

It is conveniently ignored that the only authentic way to best support the troops is to keep them out of dangerous undeclared no-win wars that are politically inspired. Sending troops off to war for reasons that are not truly related to national security and, for that matter, may even damage our security, is hardly a way to patriotically support the troops.

Who are the true patriots, those who conform or those who protest against wars without purpose? How can it be said that blind support for a war, no matter how misdirected the policy, is the duty of a patriot?

Once a war of any sort is declared, the message is sent out not to object or you will be declared unpatriotic. Yet, we must not forget that the true patriot is the one who protests in spite of the consequences. Condemnation or ostracism or even imprisonment may result.

Nonviolent protesters of the Tax Code are frequently imprisoned, whether they are protesting the code’s unconstitutionality or the war that the tax revenues are funding. Resisters to the military draft or even to Selective Service registration are threatened and imprisoned for challenging this threat to liberty.

Statism depends on the idea that the government owns us and citizens must obey. Confiscating the fruits of our labor through the income tax is crucial to the health of the state. The draft, or even the mere existence of the Selective Service, emphasizes that we will march off to war at the state’s pleasure.

A free society rejects all notions of involuntary servitude, whether by draft or the confiscation of the fruits of our labor through the personal income tax. A more sophisticated and less well-known technique for enhancing the state is the manipulation and transfer of wealth through the fiat monetary system operated by the secretive Federal Reserve.

Nice to see a shout-out to tax resisters in the very depths of Mordor.


Some links to things of note:

  • Former Republican congresscritter/presidential candidate and libertarian darling Ron Paul has a new book out. It’s called Swords Into Plowshares, and, among other things, it seems that it explicitly advocates mass civil disobedience in the form of war tax resistance to prevent empires like his from engaging in militarist adventures. I’ve still not read the book — the libraries hereabouts don’t seem to go in for libertarian literature — but some excerpts I’ve seen call for “refusal to participate in government crimes through the military and tax system with full realization of the risks of practicing civil disobedience.” Also:

    If limiting government power by constitutional restraints doesn’t work, and if trying to influence elections to keep evil people out of office doesn’t work, what is left? Some would argue nothing. But, in reality the people can go on strike and refuse to finance or to fight in wars that have no legitimacy.

    If the authoritarians continue to abuse power in spite of constitutional and moral limits, the only recourse left is for the people to go on strike and refuse to sanction the wars and thefts. Deny the dictators your money and your bodies. If enough people do this, the time will come when the dictators’ power will dissipate.

  • This month marks the 250th anniversary of the Stamp Act Riots that crushed Britain’s attempt to subject American colonists to a variety of taxes, that demonstrated the power of mass noncompliance, and that led the way to the American Revolution.
  • James Edward Maule’s Mauled Again blog touches on the tactic of paying your taxes in pennies or other low-denomination coins as a protest.
  • Jennifer Carr has penned a paper on how to improve the Religious Freedom Peace Tax Fund Act for the University of St. Thomas Law Journal. It is… strange. It puts some effort into tracing the history of conscientious objection to military taxation and the various legal arguments that have been put forward in its support. And then it makes some suggestions for how to make “Peace Tax Fund” legislation more effective, suggesting that this moment of history is especially ripe for such a bill since politicians are sensitive to issues of conscience that showed themselves during and after the drafting of Obamacare. But the paper doesn’t address the most glaring flaws of the current Peace Tax Fund legislation, and its proposals don’t really make the bill any better. Still, there’s some satisfaction in seeing someone try to take all of this seriously and as worthy of some scholarship.
  • Civil rights activist Julian Bond died recently. Ruth Benn remembers when Julian Bond explained how he learned about the power of nonviolent civil disobedience from the example of Quaker war tax resisters.

There’s a new issue of NWTRCC’s newsletter out, with content that includes:

Refusing to Pay for War: NWTRCC newsletter