Some historical and global examples of tax resistance → Australia → dray & land tax in 1850–51

Today, some notes about a successful organized tax resistance movement in South Australia.

The Great Confederated Anti-Dray and Land Tax League of South Australia formed in to fight taxes associated with a recently-enacted Road Act. The League felt the taxes were excessive; oppressive to poor farmers while exempting rich merchants, mine owners, and bankers; had been imposed by a non-representative government body; and operated largely for the benefit of land-holders who were also members of the board that was imposing the tax and designing the road system.

A Mr. Wells, when proposing the motion to form the League, said: “I have not paid, nor will I pay one farthing of either tax. I am prepared to become a martyr… This martyrdom, little or large, I will submit to; my friends will submit to; the entire of the thinking and intelligent farmers in my district will submit to, rather than be fleeced against our will, and without the franchise.”

Wells proposed a big demonstration at the Government House. Mr. [William?] Parker reminded people of a successful resistance to taxes in Van Diemen’s Land . Mr. Sutherland brought up “the example of the heroic Americans in resisting the famous Stamp Act, and threw the tea into Boston harbour.” The example of John Hampden in England was also brought up as precedent.

Mr. [Thomas?] Wilson said the he thought “[t]he best plan was [for the League] to subscribe ample funds, and defend any case in any district, in which the Commissioners were so ill-advised as to proceed to extremities.”

The League announced itself with the following declaration, which gives you an idea of how seriously they took the matter:

Fellow Colonists— In venturing to put forth this address to you, our aim and object is, to encourage the faint and feeble-minded, and to stimulate to still greater exertion the zealous and persevering. We have expatriated ourselves from our native land, and embarked on the vast field of colonial enterprise, with a view to reap a more liberal reward for our toil and exertions. We have severed the ties both of paternal and fraternal affection, which bind together the children to the parents and brothers and sisters to each other. We have severed the ties of early friendship and denied ourselves the pleasure of the company of those we dearly love.

We have left our native land in consequence of the overgrowth of its population, its vast competition, and its enormous taxation, to seek in this our adopted land a home for ourselves and our children, free from the immense burthens of the parent state, where we might enjoy in all its plenitude the fruits of our labour, see our families grow up to manhood enjoying the freedom purchased by us by the sacrifice of our own early affections, and in the decline of life to know and feel we are amply repaid for the sacrifice we made by seeing our children and our children’s children enjoy the blessings of peace, plenty, and freedom.

Fellow Colonists— How are our hopes likely to be realized? Already have the few irresponsible legislators of this our adopted land — not content with a treasury full to repletion — commenced a system of oppression and misrule, unparalleled in the history of British legislation, if we except the oppressive poll tax. The introduction of a system of direct taxation by an irresponsible Government, with a revenue already yielding an excess equal to forty thousand pounds a-year, cannot but excite the indignation of every lover of freedom in the colony.

What, Fellow Colonists! shall we who have laboured to give both birth and life to this flourishing colony — who have been buoyed with hope during its struggles in infancy — who have suffered privations to give stability and energy during the period when many, through fear, deserted it — shall we, therefore, tamely submit to the mad freaks of this unconstituted few — shall we bow our neck to the yoke, and see vanish into thin air the hopes which have buoyed us up against all adversities? We should be undeserving the name we bear if we did. Russian or Turk would be a more becoming name than Britons. We should deserve the execration of every free nation, and the curses of our own offspring.

But rather let us say, We dare and will be free. We will not submit to misrule or oppression in any form, whether unconstituted or not. Let us to a man join in denouncing and opposing the attempt to saddle us with imposts and burthens beyond all precedent. Let us imitate the example set us by the Cape colonists. Let us league in opposition to the odious and unjust measure, and rally around the Standard already erected, viz., “No Taxation without Representation.”

Fellow Colonists, be true to yourselves and to your families; join with us in opposition to this odious and unjust measure; and be assured that nothing can withstand the united voice of a united people. The Associations already formed in various Hundreds, and now through the Delegates assembled, resolved into one Grand League in opposition to all Taxation without Representation.

The League now formed has for its object a legal opposition only; but if not attended with the success the unanimous voice of a free people deserve, we are disposed to take such steps as shall secure that freedom we left our native home to obtain.

Later, “an eccentric gentleman” “named Launcelott” made a lyrical interpretation of this declaration and put it to music (later made available as sheet music with lyrics for a shilling):

We’ve sever’d ourselves from our friends and home,
  And far over the ocean we’ve come, my boys!
To reap from our toil, on this sunny soil,
  A better reward than at home, my boys!
    But sorrow clouds Hope’s sunny face;
    Our autocratic* rulers base
    Have taxed our roads, and taxed our drays
    And coward slave is he who pays.

Then down with the road and the dray-tax, too,
  And show to the minions of tyranny,
Bold Britons are we, who dare to be free,
  And die for our rights and liberty.

To direct taxation we’ll not submit,
  Without representation, I trow, my boys!
’Tis base, and, what’s worse, ’tis the monster curse
  Of Turkey and Russia, e’en now, my boys!
    We’ll dare to brave oppression’s brand,
    Hurl despotism from the land;
    We’ll wear no chains of slavery–
    We will be free — we will be free!

Then down with the road and the dray-tax, too…

Shall we to ourselves play the traitor knave?
  Shall we who for freedome came here, my boys!
Resign all our rights, like a dastard slave,
  And be ruled like a serf through fear, my boys?
    Our wives, and sons, and daughters see,
    Racked by the stings of poverty?
    Oh, no, by Heaven, as men we’ll die,
    Ere we to despot rule comply!

Then down with the road and the dray-tax, too…


* Another version says “aristocratic”
† Another version says “Prussia”

In representatives of the League met with, and were rebuffed by, the Governor, who said that the tax was fair enough for government work, was necessary for the road improvements that people in South Australia had called for, and was supported by more people than opposed it. The representatives of the League restated their case, and, according to the papers, added: “if any property were seized upon for payment of the tax, that they were determined to resort to physical force, the consequences of which it would be impossible to foresee.”

But a meeting of the league directly following the conference with the Governor showed there to be debate on the wisdom of threatening violence, and a consensus to stick to legal means for the time being:

Mr [Jonathan?] Norman submitted that their work with regard to the [petition to the Governor] was done… but they could take a step in another direction, and that was, that every one present should pledge themselves to take every means to the utmost of their power in resisting any measure the colonial legislature should pass that would be a tax upon land and drays. Even if it only amounted to sixpence it should be resisted.

Mr [Hiram?] Manfull concurred in the proposition, but discouraged resorting to physical force. If they would have their property, let them take it, said he, and if they take every hoof and stick off my farm, he would not resort to physical force in resisting.

Mr Wells said… Although he was not a fighting man yet he knew sufficiently of his own mind to assert emphatically that no two men should enter his homestead without physical resistance. He would not advocate a display of physical force; but it was evident the Governor was preparing to enforce the Act in some shape or other.

Mr Norman then proposed the following resolution―

“That the delegates assembled pledge themselves, individually and collectively, to resist by every legal and constitutional means any Act that may emanate from the present Council which shall add any additional amount of taxation, particularly any amendment of the Road Act.”

Seconded by Mr Wilson, and carried unanimously.

Mr Anderson had heard a great deal about moral force from the commencement of the present agitation. Physical force had never entered into his mind; but if any collector came into his place he would pitch him over the fence, like he would a skittle ball, and kick him afterwards.

Mr Parker said he would give the first collector who called on him a right good trouncing.

reports started coming in of people being summoned for payment of the offensive tax. At a meeting of the League, they tried to decide how to respond:

Mr Wilson proposed that notice of the summonses served on Messrs Oliver and Bennett be given to [the attorney] Mr Fisher, and that he be instructed to defend them; if it were too late to do so, then let the same course be pursued with regard to the next issued.

[Mr. Norman’s] proposition was that they should let judgment go by default, and if a seizure took place, they would then have grounds for an action of trespass in the Supreme Court.

Mr Wilson considered that they ought to defend the outposts with as much vigour as if the citadel itself were assailed. If summonses were issued in a Court, in that same Court they should be defended.

Mr Anderson supported the proposition. It was of no use appointing legal advisers, and framing rules, unless they intended to act up to them. His intention all along had been, if any seizure had been made, either on himself or his neighbours, to have immediately communicated with Mr. Fisher. The gentlemen at Willunga, although doubtless actuated with the best intentions, had not done as the League required, by taking no notice of the legal proceedings on the part of the Commissioners.

Wilson’s motion that Oliver and Bennett be represented by the League’s legal team was carried unanimously. Mr. [John?] Darby noted that since only one case would eventually be the test case they planned to take to the Supreme Court, they should go on record as saying that “the other party should be indemnified from all loss in the matter.” This was agreed to, but only in a “here, here” sort of way, without any formal motion or discussion of the mechanics of how this would be done.

In July the dray tax was repealed, and those who had paid the tax received refunds. The land tax, however, was still in force, and the resistance to it continued. Here is an update from a meeting:

Mr Norman said that … a general organisation of the hundreds forming the League had taken place; that, as then anticipated, their Commissioners had attempted to enforce the payment of the odious land tax, but that they had subsequently been compelled to abandon the attempt. The results were the same in every instance where resistance to the tax was properly carried out. Some solitary cases might possibly be adduced, when persons not belonging to the League might have paid, but those were very few. They had before them an example of what might be achieved by union. In everything they had been victorious; the dray-tax. which from time to time was threatened to be enforced, was ultimately abandoned altogether. The various memorials from the different hundreds, backed by the memorial of the united delegates, had caused the Government to introduce an amended Act, which promised almost everything they desired. The Governor, at all events, had shown a desire to make the new Act just what was wanted. His Excellency had given up in the progress of the new Bill, almost all the objectionable clauses contained in the old one. But how was the Governor to know to what extent he was acting in accordance with their wishes, unless they took some direct means of letting him know what those wishes were? One part of the business of the meeting then called was to consider the propriety of sending in a memorial stating in plain terms how much of the new Act was consonant with their wishes, and what was wanting to make it thoroughly, acceptable.

From here the meeting went on to go over the details of the expenses of the League’s successful campaign and how the responsibility for paying these expenses was going to be distributed among the various groups making up the League.

Mr. Norman then proposed that a memorial be prepared by the Committee, to be forwarded to his Excellency the Governor, praying his Excellency to forward the passing of the new Road Act, leaving the power of fixing the amount of the rate to a majority of the rate-payers, and enacting that the non-payment of the old rates should not be allowed to interfere with the right of voting under the new Act, as the retention of an untoward clause would inevitably consign the new Act to the same fate as the old one had undergone.

The resolution was seconded by Mr. T. Colton. He considered that it was nothing but right that the Governor and Council should know their sentiments upon the proposed new Act; a memorial was therefore necessary.

After some further observations the resolution was carried unanimously.

A follow-up meeting was also covered by the South Australian. Apparently the League were feeling the strain of funding a mutual legal defense. Excerpts:

[Mr Norman ―] …they had given instructions to Mr Fisher to defend every case in which the commissioners should sue.

Mr Wilson ― No; not to defend — the resolution was that such cases should be referred to the legal advisers.

The Secretary [Mr Darby] said that legal advice was only to be taken in case of seizure.

[Mr Norman ―] … It was clear they could not afford a repetition of such bills as that they had just paid, which though very moderate as regarded the services rendered, was far more than the funds would bear on many occasions; perhaps a committee might be appointed to decide what cases should be defended. He moved to that effect.

Mr Parker reminded the meeting of the resistance in Van Diemen’s Land to the Dog Tax, and recommended that the course which had been taken there should be adopted here — that of suffering a single case to go before the Supreme Court and thus settling the whole question in dispute.

Mr [Charles?] Watson seconded Mr Norman’s motion. It was quite wrong that persons not belonging to the League should be defended from its funds.

Mr Wells strongly objected to defending actions in the Local Courts. It was no triumph to defeat a summons on technical grounds while the principle remained unshaken. He thought Mr Fisher should be instructed to defend no more cases in those Courts.

Mr John Fisher of Gumeracks and Lyndoch Valley, mentioned that he had been summoned to Gawler Town for his rate, and had put in an appearance. He and many other settlers in the north were anxiously awaiting the result.

A conversation followed upon ways and means. It appeared that £80 had been already spent and that some of the hundreds had not sent in the agreed subscription of £20. Eventually two motions were put to the meeting — namely: moved by Mr Manful and seconded by Mr Watson, “That the action against Mr Fisher be defended by the League,” and an amendment by Messrs Wells and Parker, “That no expense be incurred on behalf of any person whose hundred has not contributed £20 to the funds of the League.” The original motion was carried on by a division by 8 against 2, and it was determined that Mr Fisher be instructed to take such steps as should be requisite to bring the case before the Supreme Court.

It was proposed that all hundreds not sending in the agreed amount of £20 should be struck off the list, but on the Chairman’s recommendation the motion was postponed till next meeting that they might first be written to.

A meeting was held later that month. The South African Register was there. John Fisher went to court, defended by a lawyer hired by the League (confusingly, also named Fisher). The court ruled in favor of the government. An appeal to the Supreme Court was made, but “until that decision was received the League could proceed no further in the matter.”

The determination of the members to abolish the impost had, if possible, grown more strong, pending “the law’s delay,” as the Commissioners would find out, should the decision of the Judges be such as to induce them to proceed to extremities in collecting the assessment. [According to acting League chairman A. Anderson.]

The debate over whether the League would defend people who did not pay their dues was engaged again:

The Secretary of the hundred of Willunga had received a letter from the Secretary of the League, calling for the payment of £20, such being the amount required from each hundred to meet the expenses incurred for the benefit of all. He (Mr. Norman) had no idea when he joined the League that any such payment should be required to render a hundred eligible to participate in the advantages likely to result from the protection of the League. He had conversed also with a number of delegates and found that they concurred in opinion with him, that any attempt to impose any arbitrary condition would savour strongly of the principle they were associated to oppose, and would work injuriously, inasmuch as it might exclude the smaller and poorer hundreds from the benefits of membership. That would inevitably be the case if the League adopted a resolution such as had been proposed at a recent meeting. (Hear, hear.) He was anxious to be rightly understood. He only deprecated a policy likely to weaken the League by disuniting the smaller hundreds from those larger and wealthier.…

Norman suggested that instead of collecting dues per-hundred, that the League collect dues per-person. “That plan,” he said, “had the advantage of experience in its favour; it was always found to work well in England, in the various unions and associations that adopted it.”

Mr. Parker reiterated that he felt the League should concentrate its legal resources on a single good test case that would be suitable for getting the offensive taxes declared unlawful in the Supreme Court, rather than playing technical whack-a-mole with dozens of individual cases at the lower court level.

Mr. Watson disagreed, saying that “the moral force of the League was greatly enhanced by every triumph over those tools of tyranny the District Commissioners.”

The debate over whether poor hundreds should pay as much dues as rich ones, or populous ones more than sparsely-populated ones, continued, and the rhetoric grew to such a pitch that one debater said that “to require any fixed amount from the hundreds, irrespective of their extent, population, or means, would be a worse tyranny than any contemplated by the concoctors of the Road Act [the tax they had associated to fight].” (“Hear, hear,” the Register reports after this remark.)

An important background to all of this agitation was that the British government was in the process of passing the Australian Colonies Government Act, which advanced the cause of self-government in Australia. There were questions in the air about who would be qualified to vote, and to what extent the acts (and taxes) of the superseded government would still be in force under a new Constitution.

At a meeting in , for instance, a member of the League worried that land tax resisters might be disfranchised because of their resistance, and that the long battle to gain a voice in government might leave behind those who had joined the tax resistance movement. But more determined voices prevailed, and passed the following resolution:

That it would be inconsistent for any member of the League to pay the old land-tax in order to secure a vote at the ensuing elections, and that they individually pledged themselves not to pay it [even] at the risk of being disfranchised.

Mr. Wilson reported at this time that the dray tax resisters in his hundred had voluntarily pledged money to the repair of roads now that the mandatory dray tax had been rescinded:

…the levy was resisted, and, after the payments were suspended, the people subscribed cheerfully towards the repair of the roads. He had himself given much more than the assessment would have extorted from him…

My understanding is that the resisters were ultimately successful in bringing the land tax to an end, as they had been with the dray tax, but I haven’t found much to confirm this by press time.


Sometimes the decisive turn in a tax resistance campaign has come when the resisters have coalesced into a formal group with the authority to organize and coordinate resistance actions. Today I’ll give some examples of this.

  • The Great Confederated Anti-Dray and Land Tax League of South Australia formed in the to fight taxes associated with a recently-enacted Road Act, and, once organized, the League was successful in its fight. Organizer Jonathan Norman remarked to a meeting of the League in : “They had before them an example of what might be achieved by union. In everything they had been victorious; the dray-tax. which from time to time was threatened to be enforced, was ultimately abandoned altogether. The various memorials from the different hundreds, backed by the memorial of the united delegates, had caused the Government to introduce an amended Act, which promised almost everything they desired.”
  • When Charles Ⅹ and his ministers threatened to bypass the elected legislature and start taxing and spending on their own initiative in , French liberals declared that since such actions violated the constitution, the people were under no obligation to pay for them with their taxes. Taxed landholders in Brittany formed the “Breton Association” to coordinate their resistance.

    This Association had a two-fold object. They proposed, in the first place, to refuse to pay any illegal tax, and in the second place to raise by contribution a common fund for indemnifying any subscriber, whose property or person might suffer by reason of his refusal.

    The members subscribed each ten francs. In the event of any tax being imposed without the consent of the Chambers, or with the consent of a Chamber of Deputies created by any illegal alteration of the existing law, payment of the tax was to be refused, and the money subscribed was to be employed in defending and indemnifying the persons who should so refuse, and to prosecute all who might be concerned in the imposing, or the levying of such illegal taxes.

    The association enacted a trigger mechanism for an organized tax strike and a process for collecting and distributing a mutual insurance fund. In this way they were able to present a credible threat to the planned royal usurpation — so much so that the newspapers that dared to print the Association’s charter were prosecuted and their editors imprisoned. This only served to fuel the movement: “The associations spread over the greater part of the kingdom; they embraced more than half the Chamber of Deputies, and a very considerable number of peers.”
  • The Rebeccaites formed Farmers Unions which met in secret to discuss the same sort of grievances that, in disguise, Rebecca and her sisters would address vigilante-style, and which corresponded with each other in a regional network. One farmer said: “This Union among us is a very excellent thing if all join. When they elect members of Parliament they do just as they please, and we have no voice, but here we have. There is no way of putting things to rights till we get up this Union, and then we can do as we please and think best. If we had had this Union many years ago we should be better off than we are now!”
  • The Women’s Tax Resistance League formed in when about twenty women from existing suffrage groups came together in London “with the single-minded aim of starting ‘an entirely independent society quite separate from any existing suffrage society with the object of spreading the principles of tax resistance.’ ” League organizer Margaret Kineton Parkes explained that it “included Suffragists from every camp, Conservative, Liberal, Socialist, as well as non-party, and was making every effort to get a large number of influential women to refuse to pay taxes” because “[t]he isolated refusal to pay was ineffective and only caused trouble to the refuser; but a large and unexpected number would cause considerable trouble to the Government and would bring the question at issue home to them.”
  • Elias Rishmawi was among those who organized tax resistance in Beit Sahour during the first intifada. He remembers how important it was to have formed a network of committees so as to distribute communication and decision-making in anticipation of Israeli military disruption by means of curfews and arrests of the resistance leadership.
  • Direct action-oriented pacifists in the United States came together in to form Peacemakers. “[T]his is not an attempt to organize another pacifist membership organization, which one joins by signing a statement or paying a membership fee,” they announced. By the group had about 2,000 members, about 150 of which were resisting taxes. A second group, War Tax Resistance, promoted the tactic within the anti-Vietnam War activist community. In , the National War Tax Resistance Coordinating Committee formed to help a variety of groups that included war tax resistance as part of their work to coordinate and share resources and expertise.
  • During the Great Depression in the United States, taxpayers’ leagues, some of which organized property tax strikes, proliferated in the thousands. Such groups “spring up like mushrooms,” one critic complained, “every time you go out in the morning, you find more of them.” These leagues attacked the taxes on multiple fronts — not only organizing tax strikes but also coordinating legal suits and pressuring political figures.
  • A proposed sales tax boycott in Ottawa in was boosted by the group Human Action to Limit Taxes. “As individuals we are lost,” one resister said. “But as a group we would have some impact.”
  • In the Birmingham Political Union of the Middle and Lower Classes formed. It would play a strong role — and would advocate tax resistance — in the battle to pass the Reform Act of . But it also began as a war tax resistance group, asking its members to sign the following oath:

    That in the event of the present ministers so misconducting the affairs of the country as to make it probable we shall be involved in a Continental war [with Belgium], we will consider the propriety of checking so mischievous an event by withholding the means as far as may lay in our power, and will then consider whether or not refusing to pay direct taxes may not be advisable.

  • Similarly, the Catalonian “National Union” began life as a committee to direct a tax resistance action in and grew into the organizing party for an ambitious reform movement: “its demands included the entire reorganization of the vital forces of the nation: fiscal and administrative reform, the amelioration of the judicial system, the introduction of an effective system of compulsory education, the improvement of the provincial governments.”
  • In Danny Burns’s book on the Poll Tax Rebellion, he stresses how important it was for the success of the campaign that people formed and ran their own small-scale, neighbor­hood resistance groups, rather than ceding control of the movement to the various established left-wing partisan and labor-union groups who wanted to use the movement to their own ends but were also afraid to identify themselves too closely with the law-breaking resisters.

    Prior to the Anti-Poll Tax campaign, many people’s only experience of politics was a traditional Labour Party or trade union meeting — the sort of meeting where the top table takes up 90% of the discussion; where the only items discussed are those decided by the executive committee; where half the meeting time is spent discussing procedural motions or the order of words in a resolution; where political factions throw rhetoric across the room in angry and unproductive exchanges. Essentially, boring meetings which stretch long into the night. Hundreds of thousands of people have been to these meetings just once and never returned. To engage people in a mass campaign, the Anti-Poll Tax Unions had to challenge this culture of organisation. They had to make people feel wanted and included and give everyone a sense that they had a role.… This immediate form of organisation also meant that people weren’t patronised by those who had political experience. In the local groups, people didn’t need permission to act, they just had to get on the phone to their neighbours and get something going. People stay involved in political campaigns if they can contribute in the way that they feel is most effective. Very often this is not by sitting in boring meetings.

    …most of the successful Anti-Poll Tax Unions operated on a principle of parallel development. Rather than trying to assert majority control or spend hours reaching consensus, people were allowed to get on with what they thought was most important. Everything could be done in the name of the Anti-Poll Tax Union, which existed to coordinate activity against the Poll Tax, not to specify its exact nature.

    However, he also notes:

    …it was sometimes in the places where the Anti-Poll Tax Unions were weakest that resistance was strongest. For example, St. Pauls was almost the only area in Bristol which couldn’t sustain an Anti-Poll Tax group. Local people didn’t feel the need to set up new groups because, as in many inner city areas, they already had strong networks of solidarity, and there was already a high level of general hostility to officials of any sort. … By the end of , three times as many people had turned up to court to contest their cases from St. Pauls than any other area.

  • White supremacists in Louisiana met in to form “The People’s Association to Resist Unconstitutional Taxation” to coordinate their resistance to state and city taxes enacted by the reconstruction government there, and to provide legal support for resisters.
  • Property owners of Silver Lake Assembly met in to decide how to respond to a property tax they felt was being illegally put over on them by a government with no authority to do so. They decided to respond as a group, “and perfected an organization for the purpose,” issuing a resolution saying that they “individually and collectively will resist the payment of the so-called taxes.”

One way a tax resistance campaign can claim victory is by convincing the government to either formally rescind the tax, or to recognize the legal validity of tax resistance.

  • Charles Ⅰ went around Parliament to create a new property tax, and John Hampden famously said “no” in . He lost his court case, but the next Parliament legalized his resistance by voiding the “ship-writs” tax and declaring the court judgment against him invalid.
  • American Amish, after a long campaign of lobbying, lawsuits, civil disobedience, and public relations, successfully won an exemption to the U.S. social security system, including its tax, and also canceled the outstanding social security tax bills of 15,000 Amish resisters.
  • A number of pacifist groups, frequently including war tax resisters, have been trying to get their governments to recognize or legally formalize a right to conscientious objection to military spending that would permit conscientious objectors to pay their taxes in a way that would not pay for the military portion of the government’s budget: a “Peace Tax” as it were. So far, none of these long-standing efforts — which have included legal challenges using a variety of arguments, lobbying, and appeals to international legal bodies — have borne much fruit. Governments seem universally hostile to the idea, and those international legal bodies with any clout have been unwilling to push the point.
    • Besides this, it is difficult to separate a government’s military budget from the rest of its budget in a way that would make a separate “Peace Tax” plausible. The American version of the “Peace Tax” legislation, for instance, would ironically result in more taxpayer money going to military projects. Italy has an otto per mille tax, which people can designate either for their church or for “humanitarian and cultural projects” of the government’s choosing — this resembles the sort of plan the “Peace Tax” promoters have in mind, but Italy’s government cunningly declared its participation in the Iraq War a “humanitarian and cultural” project and siphoned the funds off that way.
  • A tax resister who was opposed to the death penalty came to an agreement with the state of Delaware in which the state permitted him to pay his state taxes into a fund designated for paying state tax refunds of other taxpayers, rather than into the general fund that funded the prison system and executions.
  • American Quaker war tax resister Joshua Evans was so persistent that eventually the tax collector gave up. “I was told it was concluded that as I gave myself up very much to the service of Truth, it was not proper I should be troubled on account of military demands; and I understood my name was erased, or taken from their list.” Occasionally something similar happens today, when because a war tax resister has so few assets, or those assets would take too much trouble to discover, the IRS formally lists the resister’s file as “uncollectible” and gives up the attempt to force payment. After ten years, a delinquent income tax payment hits a statute of limitations and the U.S. government is generally forbidden to pursue the matter further.
  • American suffragist activist Sarah E. Wall resisted her taxes for 25 years, when finally, according to Susan B. Anthony, “I do not know exactly how it is now, but the assessor has left her name off the tax-list, and passed her by rather than have a lawsuit with her.” Something similar happened to English suffragist tax resister Charlotte Despard and some others: “[T]he Government rather than go to the trouble of selling up the recalcitrant ‘debtor,’ and attracting attention to the principle involved, had quietly dropped the matter in several instances. Mrs. Despard had had no application for taxes since she had been sold up last year.”
  • Ellen C. Sargent patiently pursued legal challenges in California to try to promote women’s suffrage with a “no taxation without representation” argument. She began by petitioning the San Francisco Board of Supervisors for a refund of her property taxes, and then filed a lawsuit when this petition was denied (the lawsuit also failed).
  • When farmers in drought-ravaged regions of Argentina threatened a tax strike in , the government responded with a clever bit of ju-jitsu — it declared an agricultural emergency in the area which exempted those farmers from paying taxes.
  • Utah governor J. Bracken Lee stopped paying his federal income taxes in the hopes of prompting a Supreme Court test case that would invalidate what he considered to be extraconstitutional federal spending. (The court declined to take his case.)
  • A group referred to as “the Texas housewives” resisted paying the social security tax on the salaries of their household help, and pursued a two-year parallel legal challenge to have the tax invalidated, before finally being turned down by the U.S. Supreme Court.
  • Property tax resisters in Depression-era Chicago won a court case that found property assessments in the city to have been performed incorrectly — with $15 billion in property held by wealthy, well-connected Chicagoans somehow left off the rolls — thus effectively legalizing the resistance. “As the matter stands,” a newspaper account put it, “citizens howled about their taxes, refused to pay them and a court upheld them. They are in revolt with legal sanction.”
  • During the Land League’s rent strike in Ireland, Charles Stewart Parnell reported that “a large majority of landlords” reduced the rents on their properties, “[which] shows that they did finally recognize the situation, and that they determined to make the best of it.”
  • When the Prussian quasi-autocracy tried to ignore the legislature and govern on its own, the legislature formally declared tax resistance to be legal, and said that the autocrats had no authority to raise or spend money. Something similar happened in Russia half a century later, when the Czar dissolved the legislature, which then reconvened in Vyborg and called on the citizens to refuse to pay any more taxes to the Czar.
  • According to a book on war tax resistance: “In Russia became the first country to establish legislation exempting pacifists from paying war taxes. Thirty British citizens were invited by Czar Alexander Ⅰ to establish a cotton mill. Because some of the employees were Quakers, a petition was submitted to the Czar from the employees asking for freedom of conscience and an exemption from military service, church taxes for war, etc. The Czar issued a certificate which read ‘His Imperial Majesty has given his gracious assent to this petition … all … shall be exempted from all civil and military taxes … the sect of Quakers may now and in future be freed from war taxes for the support of the Military…’ Two English Quakers visiting Russia in found these provisions still in effect.”
  • The Great Confederated Anti-Dray and Land Tax League of South Australia began as a tax resistance and mutual insurance group, but was soon successful in convincing the government to rescind the offensive tax.

But history is also full of lessons about the foolishness of trusting the government when it responds to your tax resistance campaign by insisting that it’s on your side and wants to help. For example:

  • When tax resistance leader Wat Tyler was assassinated while negotiating with the King in , the king boldly went out to the enraged crowd and told it that he would be their leader and would press for their demands. Instead, he waited for the fuss to die down, then executed some of the other leaders of the rebellion.
  • When the Whigs were whisked into power in the wake of the Reform Act agitation around , the tax resistance movement celebrated its victory… only to find that the Whigs could be just as tyrannical about prosecuting those who promoted tax resistance as their Tory cousins.
  • The recent American TEA Party was quickly coöpted by the Republican Party, which learned how to lead it by the nose with witless rhetoric, but conceded nothing on the tax-and-spend big government front.
  • During the Annuity Tax strike in Edinburgh, the government passed something called the “Edinburgh Annuity Tax Abolition Act.” Despite its name, that act did not abolish the annuity tax, but merely concealed it with an aim to making it more difficult to resist.