The film was made in by Carol Coney and features interviews with Brian Willson, Robert Randall, Holley Rauen, John Shibley, Karl Meyer, Ed Pearson, Vicki Metcalf, Ernest & Marion Bromley, Juanita Nelson, Maurice McCrackin, Randy Kehler, and Carolyn Stevens.
On the video, this film is sandwiched between segments of an earnest alternative media television program called “Alternative Views” that is, in this episode anyway, devoted to the October Surprise conspiracy theory.
If you want to watch only “Paying for Peace,” skip ahead to about 16:20 and play through the 45-minute mark.
Beware also the opening seconds of the video (outside of the documentary portion), which are marred by a high-pitched screech.
War tax resistance in the Friends Journal in
By the coverage of American Quaker war tax resistance in the Friends Journal makes it seem pretty weak — not a lot of activity at all, and what there is of it is half-hearted symbolic measures or pathetic attempts to get Congress to pass a “Peace Tax Fund” scheme.
There was almost more news about war tax resistance in Canada than in the United States.
The issue made note of another lobby day for the Peace Tax Fund bill, and of a new “EZ Peace Form” that the “Alternative Revenue Service” was encouraging tax filers to fill out:
The Peace Form has a similar format as IRS forms, with a section for figuring one’s tax share, a section that shows the percentages going to various government programs, and a section in which one can indicate where to redirect one’s tax contribution.
Forms are to be returned to the Alternative Revenue Service so it can announce the number it receives and the amount of taxes redirected from financing war to providing for human needs.
Another note told readers how they could obtain transcripts of the Congressional hearing on the Peace Tax Fund bill, and noted: “The hearing was attended by several hundred Friends, Mennonites, Brethren, peace activists, and pacifists of all faiths.… The hearing received more than 2,300 letters of written testimony from people across the country, from which a selection is published in the transcript.
Some of the voices are from Friends Journal, Friends United Meeting, the American Friends Service Committee, a number of yearly meetings, and many other denominations and organizations.”
A letter from John K. Stoner of the “New Call to Peacemaking” in the issue asserted that “Some day in the future the true heroes of our time will be named.
They will be the people who refused to pay war taxes, who vigiled, prayed, and demonstrated in front of weapons plants, who resisted in whatever way they could the insidious, relentless pressure to conform to the mentality of deterrence, the idolatry of redemptive violence, the rule of the gun, and the economy of death.”
An article in that issue mentioned that the Congressional hearing concerning the Peace Tax Fund bill was the product of a great deal of work: “[T]o arrange for that hearing,” the article said, “FCNL lobbyists worked with the Peace Tax Fund Campaign for eight years!”
The issue included two articles on war tax resistance.
One by Robin Harper that I mentioned in an earlier Picket Line, and a second: “What Do We Owe Caesar?” by Marguerite Clark.
It gave a sort of fresh, starting-from-scratch overview of the war tax issue and at how Friends had tried to meet it, but was overwhelmingly pessimistic, asserting that there’s no satisfying way to practice war tax resistance because the government has the power to inevitably get its hands on the money eventually (Clark used the case of the Friends Journal capitulating and paying Vinton Deming’s taxes as a case in point).
She ended her piece by hoping Quakers would “take a stand” by supporting the Religious Freedom Restoration Act as a hopeful first step in legalizing conscientious objection to military taxation (that Act eventually passed but has so far been of no help at all in legalizing such conscientious objection).
A letter from Edwin A. Vail in response to Harper’s article trotted out the familiar argument that it’s wrong to withhold your taxes from the government on the grounds that the government might spend the money improperly for the same reason that it’s wrong to refuse to repay a debt because you think the person you owe money to might spend the money unwisely.
The issue brought news of a new group, calling itself “The Peace Taxpayers” —
The Peace Taxpayers are available as counselors for people wishing to experience “the joys of peace taxpaying.”
The organization works to change existing U.S. tax codes which force all income taxpayers to be supporters of war and preparations for war.
The counselors can help with questions about Internal Revenue Service regulations, how to redirect war taxes, and how to reduce taxable income.…
The Peace Taxpayers organization is accepting submissions for a new book, The Joy of Peace Taxpaying.
They are looking for writings of any style and length that describe paths taken and personal experiences of those who have acted on their opposition to paying for war.…
Michael Fogler and Ed Pearson were given as contact persons for the group.
“The Peace Taxpayers” was still somewhat active as late as , and I’ve seen references to it dating back as far as .
International news
An obituary notice for Albert E. Moorman in the issue mentioned that “[i]n he and his wife immigrated to Canada to free themselves from paying taxes to the United States government, whose foreign policy they had long been at odds with.”
A note in that issue also asserted that “It is possible to divert one’s military taxes to selected charitable donations in Ontario, Alberta, and British Columbia, Canada.
Under recent Ontario law, donations to Conrad Grebel College, University of Waterloo Foundation for Peace Studies, qualify as ‘gifts to the crown.’ ” However, a letter-to-the-editor in the issue threw some cold water on that:
A news item in your issue gives the impression that directing military taxes to peace in Canada is possible and simple, by making donations to the Crown (all levels of government).
We wish it were so, but there is no provision in the Income Tax Act so far to exempt us from paying a proportion of our taxes to the military, as in the States.
We have been advocating making donations to charitable organizations, political parties, and to the Crown to reduce all taxes, including military taxes, but one would have to donate very large amounts to eliminate taxes altogether.
Most of us probably would not want to do so, as we benefit from medicare, pensions, social assistance, etc., all paid for with our taxes.
Ray Funk’s Private Member’s Bill was scheduled to be debated in the House of Commons on , but the government recessed the House on , and we are now headed for an election on .
Jean Chretian [sic.], the leader of the main opposition party, has suggested to us that we might be able to direct our war taxes to the Canadian Institute for International Peace and Security, which he intends to reestablish, if elected.
So we are hopeful that, in the next Parliament, some progress will be made.
Edith Adamson Conscience Canada, Inc.
Canadian war tax resister Jerilynn Prior, who had been pursuing a long and fruitless court battle to try to get conscientious objection to military taxation recognized as a right under the new Canadian Constitution, wrote a book about her stand — I Feel the Winds of God Today — that earned a brief review in the issue.
“The author describes the influences in her life that led her to become a war tax resister… she talks about the difficulties in the [legal] process and her disappointment at not receiving a hearing at court.
Interwoven with this is an account of her conscientious leadings regarding her career in medicine and her vocation as a mother.
She also refers to the troubles of Canadian Yearly Meeting in following requests of employees who with to become war tax resisters.”
The London Yearly Meeting, according to the issue, was spurred to “renewed action,” as the Journal called it, “in the form of a letter writing campaign, to express objection to paying taxes for military purposes.
A monthly letter to the Inland Revenue, expressing London Yearly Meeting’s position, is now being supported by an effort to reach the members of Parliament.
However, help is needed.
Friends are asked to use these monthly letters, and their law-quoting responses, to show the dilemma which arises when an employer with 300 years’ heritage of peace witness is required to collect and hand over money which pays, in part, for war and war preparations.”
Jordan Cooper speculates about the possibility of using blockchain techniques (a la bitcoin) to create a self-enforcing escrow account that people could deposit their taxes into such that the money would only be released to the government when certain conditions / demands were met: Blockchain Based Tax Resistance a.k.a. “Resistcoin”
During the first and second world wars the Mennonite “presence” to the world was the shock of refusal to bear arms. That’s not an issue now; most military service is voluntary.
What are we refusing now?
Not many are doing it, but some Mennonites in the U.S. are refusing to pay the portion of their income tax which will be used for military expenditures.
For instance, Cornelia Lehn, director of children’s education for the General Conference, has shared this witness: “Finally I decided to give half of my income to relief and other church work and thus force the Internal Revenue Service to return that portion of my tax which they had already slated for military purposes…
“I realize that this is not the perfect answer… It is, however, the best answer I know at this time.
Finally I could no longer acquiesce and be part of something so diabolical as war.
I had to take a stand against it…
“I wish that my church, which believes in the way of peace, would as a body no longer gather money to help the government make war.
I wish all the members of our church would stand up in horror and refuse to allow it to happen.
Then the conference officers would be in a position to say to the government: ‘We will not give you our sons and daughters and we will not give you our money to kill others.
Allow us to serve our country in the way of peace.’ ”
Is Cornelia Lehn speaking as a prophet?
Does she have a word from the Lord to help us respond in a meaningful way to demonic forces?
Peter Ediger writes with prophetic urgency about what people like Cornelia Lehn are doing: “Do we know that there are hundreds and thousands of people out there waiting for a word from the church, waiting for some action from the church?
Have we some sense of the explosive evangelistic potential of this kind of action?
Do you know that the day of the police state is not only coming but that it is here in its roots, and the issue will not go away?”
Whether we follow Cornelia Lehn’s example or not, we would do well to have her sense of urgency about our own allegiance to the Prince of Peace and ask God for help in making our own faith relevant to our times.
The Commission on Home Ministries met in . Military conscription was prominent on the agenda (President Carter had recently revived military draft registration), but war tax resistance seems to have been pushed aside except for a brief mention:
Chairperson Don Steelberg asked, “How can we who are older support those facing this decision?”
[Robert] Hull replied, “If we counsel them to say no to registration then we should say no to paying war taxes.”
This was part of a “council of commissions” gathering.
Another report on that gathering mentioned the “Smoketown Consultation” rebellion of conservative Mennonites .
Three of these dissenters were at the council, and one, Albert Epp, reportedly “said the preparatory materials for the war tax conference in Minneapolis were slanted in favor of war tax resistance.”
The West Coast Mennonite Central Committee and the Fellowship of Reconciliation co-sponsored a “first annual” workshop on war tax resistance.
Local tax resisters told their stories.
Gray-haired Helen, a Friend, donates the amount of her military tax to organizations working on justice.
Diane works at a state institution for the mentally retarded and realized that military taxes take money away from human needs.
All hope for a mass movement by citizens but stressed the consistent commitment necessary.
They write letters of explanation to the Internal Revenue Service, editors of newspapers, their churches, members of Congress, the President.
They educate employers and bank officials of the possibility of their wages being garnisheed or a lien put on an account.
The IRS is sensitive to “principled tax refusal,” said Irwin Hagenauer [sic], retired social worker who now serves as volunteer resource person to those who would refuse war tax.
He gives advice on every method, from W-4 exemptions to war-crime deductions.
The edition carried an article by Weldon Schloneger on Biblical Authority that discussed the difficulty of interpreting even straightforward-sounding biblical passages in context, and urged charity toward other Christians with differing interpretations.
Among those verses he describes are Matthew 5:44 (“Love your enemies”) and Matthew 22:21 (“Render unto Caesar”) and he mentions how war tax resisters and their opponents each accept the authority of these verses, but interpret them differently.
The edition included another poem trying to drive home the point about taxpaying and complicity: “I fueled the fire / Pumped gas in the the furnaces at Buchenwald / Its flames have lingered within us, smoldering / Today I paid my taxes, that’s all” and so forth.
The edition included the article “Tax form for pacifists” by Colman McCarthy.
It started by pointing out taxpayer complicity with military spending, and “the hollowness of denouncing increases in the defense budget and ‘the wicked Pentagon’ [when c]itizens pay for both.”
The article took a detour into wishful thinking about the World Peace Tax Fund bill before finally returning home:
Without this kind of legislative relief conscientious objectors are left with three options: violate their moral values by financing the military, violate the tax laws by not paying, or earn so little income that it is not taxable.
Traditionally courts have had little patience with tax resisters.
Often judges mistakenly see those citizens as evaders, when actually they are pacifists who want to put their money where their convictions are.
According to William Samuel of the [National Council for a World Peace Tax Fund], cases of conscientious tax resistance have not only been increasing in recent years, but they have also been going on to higher courts of appeal.
In at Richmond the 4th U.S. Circuit Court of Appeals heard arguments from three citizens claiming First and Ninth amendment rights not to pay taxes for military spending.
While Congress and the courts mull over the issue a few individuals are acting on their own.
Only blocks from the White House, Collective Impressions Printshop has been refusing for the past two years to send its federal withholding tax to the IRS.
Instead this corporation submits the money to the Arms Control and Disarmament Agency.
The defiance of these pacifists unloosens only the smallest of screws in the U.S.’s vast military machine.
The arms-control agency politely returns the checks and eventually the IRS seizes the group’s bank account.
But it doesn’t seize its moral integrity or squash the option for dissent that is so crucial.
That issue also included an interview with Harold R. Regier and Hubert Schwartzentruber, until recently the peace and social concerns secretaries for the Mennonite General Conference and the Mennonite Church respectively.
The former, when asked what the highlights of his term had been, mentioned the General Conference resolution that had announced church support for war tax resisters, and also God and Caesar:
This little newsletter of information and dialogue about war taxes brought together a community of people struggling with the question of supporting with our money what we could not participate in personally.
We discovered increasing numbers of people responsive to the dilemma of being Christian peacemakers and their support of war with tax monies.
Working on the war tax issue as a new frontier for Anabaptist discipleship was perhaps the single most exciting highlight of my as PSC secretary.
A special Commission on Home Ministries supplement, dated , listed “some ideas we are testing” which included this one:
Just as our forefathers clarified important church-state issues in objecting to war participation, we may be able to make a significant contribution for freedom of religion and against state religion in the area of paying taxes to support war.
An outside-our-conference-budget fund could finance test cases in the U.S. and Canada to clarify the church-state issues involved in paying taxes used for war.
A creative proposal could be tested with legislators, such as one just surfacing: persons contributing “sabbatical service,” a VS term every seventh year to work for the good of others, should be allowed to designate their taxes for constructive purposes.
This idea apparently came out of a discussion between Robert Hull of the CHM Peace and Social Concerns group and a young conscientious objector facing a trial on tax charges.
The task force that had been assigned to try to find some legal avenue for the General Conference to stop withholding taxes from its conscientious objecting employees seems to have come up with its first concrete action plan:
A resolution seeking approval to initiate a judicial action to exempt the General Conference from withholding taxes from the income of its employees will be presented to delegates attending the denomination’s triennial meeting in Estes Park, Colorado, .
At a special meeting of church delegates in Minneapolis in the highest governing board of the church was instructed to vigorously search for “all legal, legislative, and administrative avenues for achieving a conscientious objector exemption” from withholding taxes.
Implicit in the initiative is the view that if it is wrong for pacifists to countenance the drafting of their bodies, it is also wrong to agree to the drafting of that portion of income taxes which go to the military.
The judicial action would be based on the First Amendment to the U.S. Constitution, which protects the church from laws causing it to violate its principles.
The estimated cost of a judicial action is $75,000 to $130,000. It would likely require several years to reach a final decision by the U.S. Supreme Court.
Delegates will be asked to authorize an annual church offering to fund this action and also a stepped-up drive to gain congressional support for the World Peace Tax Fund act.
The Church of the Brethren has affirmed “open, nonevasive withholding of war taxes as a legitimate witness to our conscientious intention to follow the call of discipleship to Jesus Christ.”
With respect to the payment of taxes used for war purposes, the New Call restated its commitment to urge Christian peacemakers to “consider withholding from the Internal Revenue Service all tax monies which contribute to any war effort.”
The statement of findings recommended the following as alternatives to the payment of war taxes: (1) active work for the adoption of the World Peace Tax Fund bill which, if passed by the U.S. Congress, would serve as a legal alternative to payment of war taxes just as conscientious objector status is a legal alternative to military service, and (2) individuals are urged to consider prayerfully all moral ways of reducing their tax liabilities, including sizable contributions to tax-exempt organizations, reduction of personal income, and simplification of lifestyles.
In the edition, Peter Farrar shared a letter he wrote to his senator saying that he was going beyond draft resistance “to sever all personal connection with the federal government of the United States”:
I will no longer vote in federal elections, pay federal taxes, nor use federal services, and I will do everything in my power, privately and in the press, to influence others to join me.
Ed Pearson gave an update on an “escrow fund” originated in , to which people can send the part of their taxes they refuse to pay… The government is notified that the money will be released when the World Peace Tax Fund Bill, pending in congress, is passed.
Similar efforts are under way in Canada, Great Britain, Japan, Holland, Switzerland, Australia, and New Zealand.
William Sloane Coffin, Jr. addressed the World Conference on Religion for Peace (Canada) in .
In The Mennonite’s description of his remarks is this note:
Finally, “The Historic Peace Church Task Force on Taxes” met again in .
The Historic Peace Church Task Force on Taxes will undertake a major effort to inform and educate members of its congregations and meetings on the implications of the payment of taxes used for military purposes.
The committee has commissioned the preparation of a packet of study materials on the biblical basis of war taxes, the World Peace Tax Fund (WPTF) bill currently pending in the U.S. Congress, and suggestions for personal and political action.
Meeting at the General Conference Mennonite Church (GCMC) headquarters here on , the task force also heard a report that William Ball, noted constitutional law attorney from Harrisburg, Pennsylvania, has indicated interest in representing the GCMC in its proposed judicial action on the withholding of taxes from its employees.
Among other attorneys being considered to carry the case are Alan Hunt of Philadelphia, Pennsylvania; William Rich of Topeka, Kansas; and Harrop Freeman of Ithaca, New York.
The selection of a legal representative will be finalized .
Preparation of the tax study materials will be coordinated by Mennonite Central Committee (MCC) Peace Section in Akron, Pennsylvania, in consultation with the National Council for a World Peace Tax Fund in Washington, D.C., and representatives of the historic peace churches.
These groups include the General Conference Mennonite Church, Mennonite Church, Mennonite Brethren Church, Brethren in Christ, Church of the Brethren, Friends General Conference, Friends United Meeting, and Evangelical Friends Alliance.
Several members of the task force voiced concerns over the lack of understanding on the part of lay people within these congregations and meetings of the magnitude of the nuclear and military threat, of which the U.S. is a major participant.
The decision to prepare study materials came in response to the need for greater awareness of the sizable contribution which each taxpayer makes to the “morally bankrupt” process of gigantic military expenditures.
“Our congregations need to be educated to understand the issues and the policies of our [U.S.] administration,” said Alan Eccleston of the National Council for a World Peace Tax Fund.
Eccleston noted that the WPTF bill has entered a critical phase; during the elections, 5 of its 35 sponsors were lost.
Efforts to see the legislation through Congress must be redoubled, or the bill will soon have to be abandoned and energies channeled in other directions, he said.
Regarding the legal action to seek an injunction against the Internal Revenue Service concerning the collection of taxes from General Conference employees, Vern Preheim, general secretary of the GCMC, indicated that other historic peace churches have been invited to join in in the suit in some way.
Responses from other church groups however, are still in process.
The General Board of the GCMC was empowered to undertake the court challenge at the triennial meeting of conference delegates at Estes Park, Colorado .
At the meetings, task force members seemed to differ significantly in terms of their interests in war tax issues.
Committee members such as Eccleston and Robert Hull, secretary for peace and justice for GCMC, were concerned about the future of the peace witness in comprehensive terms, and specifically as it related to the war tax issue.
Others, such as Duane Heffelbower, an attorney from Reedley, California, were interested in the tax question in more professionally restricted terms. Heffelbower stated that he could face disbarment if he became an active tax resister; therefore, the passage of the WPTF is an attractive option because it involves no risk to his profession.
Other task force participants included Heinz Janzen, Hillsboro, Kansas (chairperson); Delton Franz, North Newton, Kansas; Paul Gingrich, Elkhart, Indiana; Janet Reedy, Elkhart, Indiana; John Stoner and Ron Flickinger of Akron, Pennsylvania; and James Thomas, Lancaster, Pennsylvania.
The entire task force will meet again on in Chicago.
While I’ve been delving through the archives of Gospel Herald, links have been backing up in my bookmarks.
Here are some that concern war tax resistance in the here-and-now:
The Trump administration has decided it enjoys provoking trade wars, which perhaps have the blessing of distracting them from getting their jollies by provoking real wars.
But the prime mechanism — tariffs — is also a revenue source for the government.
Which leads war tax resisters like Lincoln Rice to ask, are these tariffs for war? and if so, what can war tax resisters do about it?
Thirty-Eight Years of Refusal — Erica Leigh, Georgia Pearson, Larry Bassett, and Bill Ramsey review the history of the recently-closed Conscience and Military Campaign Escrow Account, which was responsible for coordinating tens of thousands of dollars in war tax redirection.
Counseling Notes — News about government policies towards war tax resisters, including the use of private debt collectors, IRS summonses, passport revocations, and a sharp decline in levies.
Colrain After 25 Years — A 25th Anniversary celebration of the actions surrounding the Corner/Kehler house seizure, coinciding with the New England Regional Gathering of War Tax Resisters.
War Tax Resistance Ideas and Actions — Including the Maine War Tax Resistance Gathering, and obituary notices for war tax resisters Ray Gingerich and Naomi Paz Greenberg.
NWTRCC News — Including an announcement of the NWTRCC national gathering in Cleveland.
Adrienne Maree Brown writes about her war tax resistance in the wake of a wage levy, and reflects on the disadvantages of going it alone as opposed to resisting as part of a supportive group. Excerpt:
i still deeply agree with the politics that led to this action, but i know now that i didn’t do it the right way.
i acted as an individual, as if my singular act of rage should be respected, as if it could have meaningful impact on the systems of oppression that lead to the military spending i want to divest from.
it helped me sleep well at night, but it wasn’t tied into a collective strategy, a system of accountability around whether it was effective.
someday i hope to be part of larger direct action efforts around debt and taxes, but from this struggle i have learned in a most personal way the importance of the collective.
Is there a war tax resistance movement?
According to a pseudonymous author in a back issue of Conscience (the newsletter of the Conscience and Military Tax Campaign), “War tax resistance is real, but the war tax resistance movement is fiction.”
War tax resistance is a tactic, says the author, whereas movements coalesce around goals, so there will never be a war tax resistance movement, though there may be movements that incorporate war tax resistance.
Erica Leigh looks back at the Beit Sahour tax strike as it was covered at the time, in a two-part series of excerpts from Conscience (part 1 and part 2).
Leigh writes: “The tax resistance in Beit Sahour was due to a high level of community cohesion, organization, education, and solidarity, something that’s missing from our scattered war tax resistance organizing around the United States.
Most of our finest moments in US war tax resistance arose from such concentrated and dedicated efforts in a small geographic region, even when the total number of resisters was small.
Food for thought!”
