Some historical and global examples of tax resistance → France → French revolutions, 1789–93 & 1848

As Hippolyte Taine tells is, the French Revolution was a time of widespread tax resistance against every government that popped up. Though this reads less like tax resistance against or in protest of the government and more like total contempt and disregard for the government and its supposed power to tax.

After , among the populace which attacks the Hôtel-de-Ville and besieges the bakers’ shops of Nantes, “shouts of Vive la Liberté! mingled with those of Vive le Roi! are heard.” A few months later, around Ploërmel, the peasants refuse to pay tithes, alleging that the memorial of their seneschal’s court demands their abolition. In Alsace, after , there is the same refusal “in many places;” many of the communities even maintain that they will pay no more taxes until their deputies to the States-General shall have fixed the precise amount of the public contributions. In Isère it is decided, by proceedings, printed and published, that “personal dues” shall no longer be paid, while the landowners “who are affected by this dare not prosecute in the tribunals.” At Lyons, the people have come to the conclusion “that all levies of taxes are to cease,” and, on , on hearing of the meeting of the three orders, “astonished by the illuminations and signs of public rejoicing,” they believe that the good time has come; “they think of forcing the delivery of meat to them at four sous the pound, and wine at the same rate. The publicans insinuate to them the prospective abolition of octrois, and that, meanwhile, the King, in favour of the re-assembling of the three orders, has granted three days’ freedom from all duties at Paris, and that Lyons ought to enjoy the same privilege.” Upon this the crowd, rushing off to the barriers, to the gates of Sainte-Claire and Perrache, and to the Guillotière bridge, burn or demolish the bureaux, destroy the registers, sack the lodgings of the clerks, carry off the money and pillage the wine on hand in the depôt. In the mean time a rumour has circulated all round through the country that there is free entrance into the town for all provisions, and during the following days the peasantry stream in with enormous files of waggons loaded with wine and drawn by several oxen, so that, in spite of the re-established guard, it is necessary to let them enter all day without paying the dues; it is only on that these can again be collected. — The same thing occurs in the southern provinces, where the principal imposts are levied on provisions. There also the collections are suspended in the name of public authority. At Agde, “the people, considering the so-called will of the King as to equality of classes, are foolish enough to think that they are everything and can do everything;” thus do they interpret in their own way and in their own terms the double representation which is accorded to the Third-Estate. They threaten the town, consequently, with general pillage if the prices of all provisions are not reduced, and if the duties of the province on wine, fish, and meat are not suppressed; again, “they wish to nominate consuls who have sprung up out of their body,” and the bishop, the lord of the manor, the mayor and the notables, against whom they forcibly stir up the peasantry in the country, are obliged to proclaim by sound of trumpet that their demands shall be granted. Three days afterwards they exact a diminution of one-half of the tax on grinding, and go in quest of the bishop who owns the mills. The prelate, who is ill, sinks down in the street, and seats himself on a stone; they compel him forthwith to sign an act of renunciation, and hence “his mill, valued at 15,000 livres, is reduced to 7,500 livres.” — At Limoux, under the pretext of searching for grain, they enter the houses of the comptroller and tax contractors, carry off their registers, and throw them into the water along with the furniture of their clerks. — In Provence it is worse; for most unjustly, and through inconceivable imprudence, the taxes of the towns are all levied on flour; it is therefore to this impost that the dearness of bread is directly attributed; hence the fiscal agent becomes a manifest enemy, and revolts on account of hunger are transformed into insurrections against the State.

Here, again, political novelties are the spark that ignites the mass of gunpowder; everywhere, the uprising of the people takes place on the very day on which the electoral assembly meets; from forty to fifty riots occur in the provinces in less than a fortnight. Popular imagination, like that of a child, goes straight to its mark; the reforms having been announced, people think them accomplished, and, to make sure of them, steps are at once taken to carry them out; now that we are to have relief, let us relieve ourselves. “This is not an isolated riot as usual,” writes the commander of the troops; “here the faction is united and governed by uniform principles; the same errors are diffused through all minds. The principles impressed on the people are that the King desires equality; no more bishops or lords, no more distinctions of rank, no tithes, and no seignorial privileges. Thus, these misguided people fancy that they are exercising their rights, and obeying the will of the King.” The effect of sonorous phrases is apparent; the people have been told that the States-General were to bring about the “regeneration of the kingdom;” the inference is “that the date of their assembly was to be one of an entire and absolute change of conditions and fortunes.” Hence, “the insurrection against the nobles and the clergy is as active as it is widespread.” “In many places it was distinctly announced that there was a sort of war declared against landowners and property” and “in the towns as well as in the rural districts the people persist in declaring that they will pay nothing, neither taxes, duties, nor debts.” — Naturally, the first assault is against the piquet, or meal-tax. At Aix, Marseilles, Toulon, and in more than forty towns and market-villages, this is summarily abolished; at Aupt and at Luc nothing remains of the weighing-house but the four walls; at Marseilles the house of the slaughter-house contractor, at Brignolles that of the director of the leather excise, are sacked: the determination is “to purge the land of excise-men.” — This is only a beginning; bread and other provisions must become cheap, and that without delay. At Aries, the corporation of sailors, presided over by M. de Barras, consul, had just elected its representatives: by way of conclusion to the meeting, they pass a resolution insisting that M. de Barras should reduce the price of all comestibles, and, on his refusal, they “open the window, exclaiming, ‘We hold him, and we have only to throw him into the street for the rest to pick him up.’ ” Compliance is inevitable. The resolution is proclaimed by the town-criers, and at each article which is reduced in price the crowd shout, “Vive le Roi, vive M. Barras!” — One must yield to brute force. But the inconvenience is great; for, through the suppression of the meal-tax, the towns have no longer a revenue; and, on the other hand, as they are obliged to indemnify the butchers and bakers, Toulon, for instance, incurs a debt of 2,500 livres a day.

In this state of disorder, woe to those who are under suspicion of having contributed, directly or indirectly, to the evils which the people endure! At Toulon a demand is made for the head of the mayor, who signs the tax-list, and of the keeper of the records; they are trodden under foot, and their houses are ransacked.…

And then things really went to hell.

, I find a list of thirty-six committees or municipal bodies which, within a radius of fifty leagues around Paris, refuse to ensure the collection of taxes. One of them tolerates the sale of contraband salt, in order not to excite a riot. Another takes the precaution to disarm the employés in the excise department. In a third the municipal officers were the first to provide themselves with contraband salt and contraband tobacco. At Peronne and at Ham, the order having come to restore the toll-houses, the people destroy the soldiers’ quarters, conduct all the employés to their homes, and order them to leave within twenty-four hours, under penalty of death. After twenty months’ resistance Paris will end the matter by forcing the National Assembly to give in and by obtaining the final suppression of its octroi — Of all the creditors whose hand each one felt on his shoulders, that of the exchequer was the heaviest, and now it is the weakest; hence this is the first whose grasp is to be shaken off; there is none which is more heartily detested or which receives harsher treatment. Especially against collectors of the salt-tax, custom-house officers, and excisemen the fury is universal. These, everywhere, [footnote: “…Discourse of a deputation from Anjou: ‘Sixty thousand men are armed; the harriers have been destroyed, the clerks’ horses have been sold by auction; the employés have been told to withdraw from the province within eight days. The inhabitants have declared that they will not pay taxes so long as the salt-tax exists.’ ”] are in danger of their lives and are obliged to fly. At Falaise, in Normandy, the people threaten to “cut to pieces the director of the excise.” At Baignes, in Saintonge, his house is devastated and his papers and effects are burned; they put a knife to the throat of his son, a child six years of age, saying, “Thou must perish that there may be no more of thy race.” For four hours the clerks are on the point of being torn to pieces; through the entreaties of the lord of the manor, who sees scythes and sabres aimed at his own head, they are released only on the condition that they “abjure their employment.” — Again, for , insurrections break out by hundreds, like a volley of musketry, against indirect taxation. From the Intendant of Champagne reports that “the uprising is general in almost all the towns under his generalship.” On the Intendant of Alençon writes that, in his province, “the royal dues will no longer be paid anywhere.” On , M. Necker states to the National Assembly that in the two intendants’ districts of Caen and Alençon it has been necessary to reduce the price of salt one-half; that “in an infinity of places” the collection of the excise is stopped or suspended; that the smuggling of salt and tobacco is done by “convoys and by open force” in Picardy, in Lorraine, and in the Trois-Evêchés; that the indirect tax does not come in, that the receivers-general and the receivers of the taille are “at bay” and can no longer keep their engagements. The public income diminishes from month to month; in the social body, the heart, already so feeble, faints; deprived of the blood which no longer reaches it, it ceases to propel to the muscles the vivifying current which restores their waste and adds to their energy.

“All controlling power is slackened,” says Necker, “everything is a prey to the passions of individuals.” Where is the power to constrain them and to secure to the State its dues? The clergy, the nobles, wealthy townsmen, and certain brave artisans and farmers, undoubtedly pay, and even sometimes give spontaneously. But in society those who possess intelligence, who are in easy circumstances and conscientious, form a small select class — the great mass is egotistic, ignorant, and needy, and lets its money go only under constraint; there is but one way to collect the taxes, and that is to extort them. From time immemorial, direct taxes in France have been collected only by bailiffs and seizures; which is not surprising, as they take away a full half of the net income. Now that the peasants of each village are armed and form a band, let the collector come and make seizures if he dare! — “Immediately after the decree on the equality of the taxes,” writes the provincial commission of Alsace, “the people generally refused to make any payments, until those who were exempt and privileged should have been inscribed on the local lists.” In many places the peasants threaten to obtain the reimbursement of their instalments, while in others they insist that the decree should be retrospective and that the new rate-payers should pay for the past year. “No collector dare send an official to distrain; none that are sent dare fulfill their mission.” — “It is not the good bourgeois” of whom there is any fear, “but the rabble who make the tatter and every one else afraid of them;” resistance and disorder everywhere come from “people that have nothing to lose.”

In Touraine, “as the publication of the tax-rolls takes place, riots break out against the municipal authorities; they are forced to surrender the rolls they have drawn up, and their papers are torn up.”

As the revolutionary government consolidated power, displacing the King and the Church, things settled down… not. Here’s how things looked :

The fear of starvation is only the sharper form of a more general passion, which is the desire of possession, and the determination not to give up the possessions attained. No popular instinct had been longer, more rudely, more universally tried under the ancient regime; and there is none which gushes out more readily under constraint, none which requires a higher or broader public barrier, or one more entirely constructed of solid blocks, to keep it in check. Hence it is that this passion from the commencement breaks down or engulfs the slight and low boundaries, the tottering embankments of crumbling earth between which the Constitution pretends to confine it. — The first flood sweeps away the pecuniary claims of the State, of the clergy, and of the noblesse. The people regard them as abolished, or, at least, they consider their debts discharged. Their idea, in relation to this, is formed and fixed; for them it is that which constitutes the Revolution. The people have no longer a creditor; they are determined to have none, they will pay nobody, and first of all, they will make no further payment to the State.

On the , the day of the Federation, the population of Issoudun, in Touraine, solemnly convoked for the purpose, had just taken the solemn oath which was to ensure public peace, social harmony, and respect for the law for evermore. [footnote: “ ‘Archives Nationales,’ H, 1453. Correspondence of M. de Bercheny, , and . — The same disposition lasted. An insurrection occurred in Issoudun after , against the combined imposts. Seven or eight thousand vine-dressers burnt the archives and tax-offices and dragged an employé through the streets, shouting out at each street-lamp, ‘Let him be hung!’ The general sent to repress the outbreak entered the town only through a capitulation; the moment he reached the Hôtel-de-Ville a man of the Faubourg de Rome put his pruning-hook around his neck, exclaiming, ‘No more clerks where there is nothing to do!’ ”] Here, probably, as elsewhere, arrangements had been made for an affecting ceremonial; there were young girls dressed in white, and learned and impressionable magistrates were to pronounce philosophical harangues. All at once they discover that the people gathered on the public square are provided with clubs, scythes, and axes, and that the National Guard will not prevent their use; on the contrary, the Guard itself is composed almost wholly of vine-dressers and others interested in the suppression of the duties on wine, of coopers, innkeepers, workmen, carters of casks, and others of the same stamp, all rough fellows who have their own way of interpreting the Social Contract. The whole mass of decrees, acts, and rhetorical flourishes which are dispatched to them from Paris, or which emanate from the new authorities, are not worth a half-penny tax maintained on each bottle of wine. There are to be no more excise duties; they will only take the civic oath on this express condition, and that very evening they hang, in effigy, their two deputies, who “had not supported their interests” in the National Assembly. A few months later, of all the National Guard called upon to protect the clerks, only the commandant and two officers respond to the summons. If a docile taxpayer happens to be found, he is not allowed to pay the dues; this seems a defection and almost treachery. An entry of three puncheons of wine having been made, they are stove in with stones, a portion is drunk, and the rest taken to the barracks to debauch the soldiers; M. de Sauzay, commandant of the “Royal Roussillon,” who was bold enough to save the clerks, is menaced, and for this misdeed he barely escapes being hung himself. When the municipal body is called upon to interpose and employ force, it replies that “for so small a matter, it is not worth while to compromise the lives of the citizens,” and the regular troops sent to the Hôtel-de-Ville are ordered by the people not to go except with the but-ends of their muskets in the air. Five days after this the windows of the excise office are smashed, and the public notices are torn down; the fermentation does not subside, and M. de Sauzay writes that a regiment would be necessary to restrain the town. At Saint-Amand the insurrection breaks out violently, and is only put down by violence. At Saint-Etienne-en-Forez, Berthéas, a clerk in the excise office, falsely accused of monopolizing grain, is fruitlessly defended by the National Guard; he is put in prison, according to the usual custom, to save his life, and, for greater security, the crowd insist on his being fastened by an iron collar. But, suddenly changing its mind, it breaks upon the door and drags him to death. Stretched on the ground, his head still moves and he raises his hand to it, when a woman, picking up a large stone, smashes his skull. — These are not isolated occurrences. During , the tax offices are burnt in almost every town in the kingdom. In vain does the National Assembly order their reconstruction, insist on the maintenance of duties and octrois, and explain to the people the public needs, pathetically reminding them, moreover, that the Assembly has already given them relief; — the people prefer to relieve themselves instantly and entirely. Whatever is consumed must no longer be taxed, either for the benefit of the State or for that of the towns. “Entrance dues on wine and cattle,” writes the municipality of Saint-Etienne, “scarcely amount to anything, and our powers are inadequate for their enforcement.” At Cambrai, two successive outbreaks compel the excise office and the magistracy of the town to reduce the duties on beer one-half. But “the evil, at first confined to one corner of the province, soon spreads;” the grands baillis of Lille, Douai, and Orchies write that “we have hardly a bureau which has not been molested, and in which the taxes are not wholly subject to popular discretion.” Those only pay who are disposed to do so, and, consequently, “greater fraud could not exist.” The taxpayers, indeed, cunningly defend themselves, and find plenty of arguments or quibbles to avoid paying their dues. At Cambrai they allege that, as the privileged now pay as well as the rest, the Treasury must be rich enough. At Noyon, Ham, and Chauny, and in the surrounding parishes, the butchers, innkeepers, and publicans combined, who have refused to pay excise duties, pick flaws in the special decree by which the Assembly subjects them to the law, and a second special decree is necessary to circumvent these new legists. The process at Lyons is simpler. Here the thirty-two sections appoint commissioners; these decide against the octroi, and request the municipal authorities to abolish it. They must necessarily comply, for the people are at hand and are furious. Without waiting, however, for any legal measures, they take the authority on themselves, rush to the toll-houses and drive out the clerks, while large quantities of provisions, which “through a singular predestination” were waiting at the gates, come in free of duty.

The Treasury defends itself as it best can against this universally bad disposition of the tax-payer, against these irruptions and infiltrations of fraud; it repairs the dyke where it has been carried away, stops up the fissures and again resumes collections. But how can these be regular and complete in a State where the courts dare not condemn delinquents, where public force dares not support the courts, [footnote: “ ‘Archives Nationales,’ F. 7, 3255. Letter of the Minister, , to the Directory of Rhone-et-Loirc. ‘The King is informed that, throughout your department, and especially in the districts of Saint-Etienne and Monthrison, license is carried to the extreme; that the judges dare not prosecute; that in many places the municipal officers are at the head of the disturbances; and that, in others, the National Guard do not obey requisitions.’…] where popular favour protects the most notorious bandits and the worst vagabonds against the tribunals and against the public powers? At Paris, where, after eight months of impunity, proceedings are begun against the pillagers who, on , set fire to the tax offices, the officers of the election, “considering that their audiences have become too tumultuous, that the thronging of the people excites uneasiness, that threats have been uttered of a kind calculated to create reasonable alarm,” are constrained to suspend their sittings and refer matters to the National Assembly, while the latter, considering that “if prosecutions are authorised in Paris it will be necessary to authorise them throughout the kingdom,” decides that it is best “to veil the statue of the Law.” — Not only does the Assembly veil the statue of the Law, but it takes to pieces, remakes, and mutilates it, according to the requirements of the popular will; and, in the matter of indirect imposts, all its decrees are forced upon it. The outbreak against the salt impost was terrible from the beginning; sixty thousand men in Anjou alone combined to destroy it, and the price of salt had to be reduced from sixteen to six sous. The people, however, are not satisfied with this. This monopoly has been the cause of so much suffering that they are not disposed to put up with any remains of it, and are always on the side of the smugglers against the excise officers. In , at Béziers, thirty-two employés, who had seized a quantity of contraband salt on the persons of armed smugglers, are pursued by the crowd to the Hôtel-de-Ville; the consuls decline to defend them and run away; the troops defend them, but in vain. Five are tortured, horribly mutilated, and then hung. In , Necker states that, according to the returns of , the deficit in the salt-tax amounts to more than four millions a month, “which is four-fifths of the ordinary revenue, while the tobacco monopoly is no more respected than that of salt. At Tours, the bourgeois militia refuse to give assistance to the employés, and “openly protect smuggling,” “and contraband tobacco is publicly sold at the fair, under the eyes of the municipal authorities, who dare make no opposition to it.” All receipts, consequently, diminish at the same time. [footnote: “Mercure de France, (sitting of ). M. Lambert, Comptroller-General of the Finances, informs the Assembly of ‘the obstacles which continual outbreaks, brigandage, and the maxims of anarchical freedom impose, from one end of France to the other, on the collection of the taxes. On one side, the people are led to believe that, if they stubbornly refuse a tax contrary to their rights, its abolition will be secured. Elsewhere, smuggling is openly carried on by force; the people favour it, while the National Guards refuse to act against the nation. In other places hatred is excited, and divisions between the troops and the overseers at the toll-houses: the latter are massacred, the bureaus are pillaged, and the prisons are forced open.’ — Memorial to the National Assembly by M. Necker, .”] , the general collections amount to one hundred and twenty-seven millions instead of one hundred and fifty millions; the dues and excise combined return only thirty-one, instead of fifty millions. The streams which filled the public exchequer are more and more obstructed by popular resistance, and under the popular pressure, the Assembly ends by closing them entirely. In , it abolishes salt duties, internal customs-duties, taxes on leather, on oil, on starch, and the stamp of iron. In , it abolishes octrois and entrance-dues in all the cities and boroughs of the kingdom, all the excise duties and those connected with the excise, especially all taxes which affect the manufacture, sale, or circulation of beverages. The people have at last carried everything, and on , the day of the application of the decree, the National Guard of Paris parades around the walls playing patriotic airs. The cannon of the Invalides and those on the Pont-Neuf thunder out as if for an important victory. There is an illumination in the evening, there is drinking all night, a universal revel. Beer, indeed, is to be had at three sous the pot, and wine at six sous a pint, which is a reduction of one-half; no conquest could be more popular, since it brings intoxication within easy reach of all topers.

The object, now, is to provide for the expenses which have been defrayed by the suppressed octrois. In , the octroi of Paris had produced 35,910,859 francs, of which 25,059,446 went to the State, and 10,851,413 went to the city. How is the city going to pay for its watch, the lighting and cleaning of its streets, and the support of its hospitals? What are the twelve hundred other cities and boroughs going to do which are brought by the same stroke to the same situation? What will the State do, which, in abolishing the general revenue from all entrance-dues and excise, is suddenly deprived of two-fifths of its revenue? — In , when the Assembly suppressed the salt and other duties, it established in the place of these a tax of fifty millions, to be divided between the direct imposts and dues on entrance to the towns. Now, consequently, that the entrance-dues are abolished, the new charge falls entirely upon the direct imposts. Do returns come in, and will they come in? — In the face of so many outbreaks, any indirect taxation is, certainly, difficult to collect. Nevertheless it is not so repulsive as the other because the levies of the State disappear in the price of the article, the hand of the Exchequer being hidden by the hand of the dealer. The Government clerk formerly presented himself with his stamped paper and the seller handed him the money without much grumbling, knowing that he would soon be more than reimbursed by his customer: the indirect tax is thus collected. Should any difficulty arise, it is between the dealer and the taxpayer who comes to his shop to lay in his little store; the latter grumbles, but it is at the high price which he feels, and possibly at the seller who pockets his silver; he does not find fault with the clerk of the Exchequer, whom he does not see and who is not then present. In the collection of the direct tax, on the contrary, it is the clerk himself whom he sees before him, who abstracts the precious piece of silver. This authorised robber, moreover, gives him nothing in exchange; it is an entire loss. On leaving the dealer’s shop he goes away with a jug of wine, a pot of salt, or similar commodities; on leaving the tax office he has nothing in hand but an acquittance, a miserable bit of scribbled paper. — But now he is master in his own commune, an elector, a National Guard, mayor, the sole authority in the use of armed force, and charged with his own taxation. Come and ask him to unearth the buried mite on which he has set all his heart and all his soul, the earthen pot wherein he has deposited his cherished pieces of silver one by one, and which he has laid by for so many years at the cost of so much misery and fasting, in the very face of the bailiff, in spite of the prosecutions of the sub-delegate, commissioner, collector, and clerk!

, the general returns, the taille and its accessories, the poll-tax and “twentieths,” instead of yielding 161,000,000 francs, yield but 28,000,000 francs in the provinces which impose their own taxes (pays d’Etats); instead of 28,000,000 francs, the Treasury obtains but 6,000,000. On the patriotic contribution which was to deduct one quarter of all incomes over four hundred livres, and to levy two and a half per cent, on plate, jewels, and whatever gold and silver each person has in reserve, the State received 9,700,000 francs. As to patriotic gifts, their total, comprising the silver buckles of the deputies, reaches only 361,587 francs; and the closer our examination into the particulars of these figures, the more do we see the contributions of the villager, artisan, and former subjects of the taille diminish. — Since , the privileged classes, in fact, appear in the tax-rolls, and they certainly form the class which is best off, the most alive to general ideas and the most truly patriotic. It is therefore probable that, of the forty-three millions of returns from the direct imposts and from the patriotic contribution, they have furnished the larger portion, perhaps two-thirds of it, or even three-quarters. If this be the case, the peasant, the former tax-payer, gave nothing or almost nothing from his pocket during the first year of the Revolution. For instance, in regard to the patriotic contribution, the Assembly left it to the conscience of each person to fix his own quota; at the end of six months, consciences are found too elastic, and the Assembly is obliged to confer this right on the municipalities. The result is that this or that individual who taxed himself at forty-eight livres, is taxed at a hundred and fifty; another, a cultivator, who had offered six livres, is judged to be able to pay over one hundred. Every regiment contains a small number of select brave men, and it is always these who are ready to advance under fire. Every State contains a select few of honest men who advance to meet the tax-collector. Some effective constraint is essential in the regiment to supply those with courage who have but little, and in the State to supply those with probity who do not possess it. Hence, during , the patriotic contribution furnishes but 11,000,000 livres. , out of the forty thousand communal tax-rolls which should provide for it, there are seven thousand which are not yet drawn up; out of 180,000,000 livres which it ought to produce, there are 70,000,000 livres which are still due. — The resistance of the tax-payer produces a similar deficit, and similar delays in all branches of the national income. In , a deputy declares in the tribune that “out of thirty-six millions of imposts which ought to be returned each month only nine have been received.” In , a reporter on the budget states that the receipts, which should amount to forty or forty-eight millions a month, do not reach eleven millions and a half. On , there remains still due on the direct taxes of one hundred and seventy-six millions. — It is evident that the people struggle with all their might against the old taxes, even authorised and prolonged by the Constituent Assembly, and all that is obtained from them is wrested from them.

Will the people be more docile under the new taxation? The Assembly exhorts them to be so and shows them how, with the relief they have gained and with the patriotism they ought to possess, they can and should discharge their dues. The people are able to do it because, having got rid of tithes, feudal dues, the salt-tax, octrois and excise duties, they are in a comfortable position. They should do so, because the taxation adopted is indispensable to the State, equitable, assessed on all in proportion to their fortune, collected and expended under rigid scrutiny, without perversion or waste, according to precise, clear, periodical and audited accounts. No doubt exists that, after , the date when the new financial scheme comes into operation, each tax-payer will gladly pay as a good citizen, and the two hundred and forty millions of the new tax on real property, and the sixty millions of that on personal property, leaving out the rest — registries, license, and customs duties — will flow in regularly and easily of their own accord.

Unfortunately, before the tax-gatherer can collect the first two levies these have to be assessed, and as there are complicated writings and formalities, claims to settle amidst great resistance and local ignorance, the operation is indefinitely prolonged. The personal and land-tax schedule of is not transmitted to the departments by the Assembly until . The departments do not distribute it among the districts until . It is not distributed by the districts among the communes before . Thus in it is not yet distributed to the tax-payers by the communes; from which it follows that on the budget of , the tax-payer has paid nothing. — At last, in , everybody begins to receive this assessment. It would require a volume to set forth the partiality and dissimulation of these assessments. In the first place the office of assessor is one of danger; the municipal authorities, whose duty it is to assign the quotas, are not comfortable in their town quarters. Already, in , [footnote: “ ‘Archives Nationales,’ H, 1453. Correspondence of M. de Bercheny, , &c. — F. 7, 3226. Letters of Chenantin, cultivator, , also of the procureur-syndic, . — F. 7, 3202. Letter of the Minister of Justice, Duport, . ‘The utter absence of public force in the district of Montargis renders every operation of the Government and all execution of the laws impossible. The arrears of taxes to be collected is here very considerable, white all proceedings of constraint are dangerous and impossible to execute, owing to the fears of the bailiffs, who dare not perform their duties, and the violence of the tax-payers, on whom there is no check.’ ”] the municipal officers of Monbazon have been threatened with death if they dared to tax industrial pursuits on the tax-roll, and they escaped to Tours in the middle of the night. Even at Tours, three or four hundred insurgents of the vicinity, dragging along with them the municipal officers of three market-towns, come and declare to the town authorities “that for all taxes they will not pay more than forty-five sous per household.” I have already narrated how, in , in the same department, “they kill, they assassinate the municipal officers” who presume to publish the tax-rolls of personal property. In Creuse, at Clugnac, the moment the clerk begins to read the document, the women spring upon him, seize the tax-roll, and “tear it up with countless imprecations;” the municipal council is assailed, and two hundred persons stone its members, one of whom is thrown down, has his head shaved, and is promenaded through the village in derision. — When the small tax-payer defends himself in this manner, it is a warning that he must be humoured. The assessment, accordingly, in the village councils is made amongst a knot of cronies. Each relieves himself of the burden by shoving it off on somebody else. “They tax the large proprietors, whom they want to make pay the whole tax.” The noble, the old seigneur, is the most taxed, and to such an extent that in many places his income does not suffice to pay his quota. — In the next place they make themselves out poor, and falsify or elude the prescriptions of the law. “In most of the municipalities, houses, tenements, and factories are estimated according to the value of the area they cover, and considered as land of the first class, which reduces the quota to almost nothing.” And this fraud is not practised in the villages alone. “Communes of eight or ten thousand souls might be cited which have arranged matters so well amongst themselves in this respect that not a house is to be found worth more than fifty sous.” — Last expedient of all, the commune defers as long as it can the preparation of its tax-rolls. On , out of 40,211, there are only 2,560 which are complete; on , the schedules are not made out in 4,800 municipalities, and it must be noted that all this relates to a term of administration which has been finished for . At , there are more than six thousand communes which have not yet begun to collect the land-tax of , and more than fifteen thousand communes which have not yet begun to collect the personal tax; the Treasury and the departments have not yet received 152,000,000 francs, there being still 222,000,000 to collect. On , there still remains due on the same period 161,000,000 francs, “while of the 50,000,000 assessed in , to replace the salt-tax and other suppressed duties, only 2,000,000 have been collected. Finally, at the same date, out of the two direct taxes of , which should produce 300,000,000, less than 4,000,000 have been received. — It is a maxim of the debtor that he must put off payment as long as possible. Whoever the creditor may be, the State or a private individual, a leg or a wing may be saved by dint of procrastination. The maxim is true, and, on this occasion, success once more demonstrates its soundness. During , the peasant begins to discharge a portion of his arrears, but it is with assignats. In , the assignats diminish thirty-four, forty-four, and forty-five per cent. in value; in , forty-seven and fifty per cent.; in , fifty-four, sixty, and sixty-seven per cent. Thus has the old credit of the State melted away in its hands; those who have held on to their crowns gain fifty per cent, and more. Again, the greater their delay the more their debts diminish, and already, on the strength of this, the way to release themselves at half-price is found.

If some tribunal is disposed to enforce the law, it is to no purpose; it takes the risk, either of not being allowed to give judgment, or of being constrained to reverse its decision. At Paris the judgment prepared against the incendiaries of the tax-offices could not be given.…

Sounds like quite a party.


, I reproduced some of Hippolyte Taine’s observations about tax resistance during the French Revolution. Anarchist Pyotr Kropotkin also wrote a book about this revolution. His research on the tax resistance angle doesn’t add much to what Taine uncovered, but the following brief excerpt shows what conclusions he drew:

…The taxes, the town-dues, the levies and excise were no longer paid. “The collectors of the taille are at their last shift,” said Necker, in his report of . “The price of salt has been compulsorily reduced one-half in two of the revolted localities,” the collection of taxes “is no longer made,” and so forth. “An infinity of places” was in revolt against the treasury clerks. The people would no longer pay the indirect tax; as to the direct taxes, they are not refused, but conditions were laid down for their payment. In Alsace, for instance, “the people generally refused to pay anything until the exempts and privileged persons had been added to the lists of taxpayers.”

In this way the people, long before the Assembly, were making the Revolution on the spot; they gave themselves, by revolutionary means, a new municipal administration, they made a distinction between the taxes that they accepted and those which they refused to pay, and they prescribed the mode of equal division of the taxes that they agreed to pay to the State or to the Commune.

It is chiefly by studying this method of action among the people, and not by devoting oneself to the study of the Assembly’s legislative work, that one grasps the genius of the Great Revolution — the Genius, in the main, of all revolutions, past and to come.


A while back, I started looking for examples of ways tax resisters have organized mutual aid pacts to help diffuse the effects of government retaliation. In the course of doing the research, though, I started collecting examples instead of a larger variety of collective projects resisters and their sympathizers have used in support of tax resistance.

Here are some of the examples I found:

  1. Tax resister “insurance”

    For instance, the Breton Association in France, which organized to “form a common stock or fund… to indemnify the subscribers for any expense they may be put to by their refusal to pay any illegal contributions imposed upon the public.”

    Another example was the Association of Real Estate Taxpayers in Chicago, which formed a cooperative legal fund to fight an offensive legal battle against the tax.

    American war tax resisters today can use the War Tax Resisters Penalty Fund to defray penalties and interest seized by the IRS. The fund is raised as-needed by asking subscribers to contribute an equal amount.

    The oath of the Regulator tax resistance movement in the North Carolina colony bound its signers to “bear an equal share in paying and making up [the] loss” if “any of our company be put to expense or under any confinement.”

  2. Communes, collectives, and co-housing projects.

    Some tax resisters have formed mutual support communities. Whiteway Colony was founded to try to live up to Tolstoyan ideals. The members of the Bijou and Agape communities live below a taxable income so as to avoid paying taxes.

  3. Supporting resisters as an employer

    Some members of the Restored Israel of Yahweh ran a construction business and agreed not to withhold federal taxes from the wages of those employees who were fellow-members and who were resisting taxes.

    Vivien Kellems refused to withhold taxes from her employees’ wages, saying: “They are all free American citizens, thoroughly capable of performing all of the duties and responsibilities of citizenship for themselves. And so, from this day, I am not collecting nor paying their income taxes for them.”

    Charles Kanjama recently urged Kenyans to begin a tax resistance campaign, and said that to foil pay-as-you-earn withholding, “participating employers and employees can enter into a voluntary contract to convert monthly employment into quarterly or half-yearly employment, thus effectively delaying tax liability for several months.”

  4. Disrupting auctions of seized property

    I recounted a dramatic and successful example of the American group “Peacemakers” blocking the sale of Ernest & Marion Bromley’s seized home.

    British nonconformists and women’s suffrage activists a century ago also used this tactic. Auctions became rallies, with speeches and banners and crowds that could number in the thousands. Supporters would pack the auction house and refuse to leave their seats. On some occasions, violence broke out. In some cases, auctioneers refused to handle goods that had been seized for tax refusal.

    Simply boycotting the auctions and refusing to buy seized goods is one way communities offer support. It was part of the Quaker “Discipline” to refuse to buy seized goods. When Valentine Byler’s horse was seized for non-payment of the social security tax, “no Amish came to bid on the horses and, due to a lack of bidders, they went for a good price, with the harnesses ‘thrown in’ by the auctioneer.”

  5. Pay cash so as not to leave a paper trail

    Jessica Ramer and a Claire Files contributor brought this idea up. If you pay in cash whenever you can, you give the recipient the opportunity to decide whether or not to declare the income.

    Cash tips are easy to under-report. I asked about that recently and was told that most people pay with credit card/debit card and that the government now uses a percentage method for tips. They look at the charged meals, look at the number of total meals served, and then look at the charged tips to figure out how much cash tips you received.

    (100 meals served. 50 paid with card, tipping 15%. the government calculates 15% from 100 meals even if cash tips are only 10%)

    You can help out by tipping more when paying with cash or better yet, when you pay with card, put 1% tip on it and put the rest out as cash. I even leave a note for the server saying “this is your money, don’t tell your boss, or the government. share it with the buss boy if that is the policy.” This will help lower the average tip figures, but still give the nice server what they have earned.

  6. Use barter to avoid taxable/seizable transactions

    Karl Hess found people willing to barter with him as he was dodging IRS seizures:

    The other day I welded up a fish-smoking rack for a family in Washington, D.C. It will earn me a year’s supply of smoked fish. At about the same time, I helped a friend dig a foundation. He’ll help me lay the concrete blocks for a workshop. Part of my pay for a lecture at a New England college was the use of the school’s welding shop, to make some metal sculptures. Three such sculptures have paid my attorney’s fees in maintaining the tax resistance which is the reason barter has become such an integral part of my life.

  7. Manufacture and sell goods as alternatives to taxed products

    Before the American Revolution, colonists who opposed Britain’s economic control boycotted British products and began to produce homespun cloth, alternatives to tea, and so forth. Gandhi’s independence campaign in India made the wearing and production of homespun cloth central to the opposition, and the Salt March was focused on the illegal production of untaxed, non-foreign-monopoly salt.

    An example today is home-brewed beer (which beats the excise tax on alcoholic beverages).

  8. Buycotts and boycotts that favor resisting businesses

    One report from World War Ⅰ-era America noted that this was a technique used by those who opposed the “Liberty Bonds”:

    Efforts to prevent banks from handling the bonds have centered chiefly in Wisconsin, Minnesota, North Dakota, South Dakota, Montana, Missouri and Oklahoma. The President of a Wisconsin bank has advised the Treasury that his depositors, mostly Germans, or of German parentage, have withdrawn many thousands of dollars from his bank because he aided the First Liberty Loan.

    These depositors, he added, had taken their accounts to two rival banks on the understanding that those banks would not aid the second Liberty Loan. The two banks, he reported, were not aiding the loan in any way.

    Many banks have felt the pressure of German influence in this propaganda, reports indicate. So pronounced was the movement that the States of Minnesota, North and South Dakota, and Montana recently decided that they would withdraw State funds from any bank which did not support the loan.

  9. Social boycotts / shunning / noncooperation with tax collectors
    • Adolf Hausrath writes of Roman-occupied Judaea,

      The people knew how to torment these officials of the Roman customs with the petty cruelty which ordinary people develop with irreconcilable persistency, whenever they believe this persistency to be due to their moral indignation. In consequence of the theocratic scruples about the duty of paying taxes, the tax-gatherers were declared to be unclean and half Gentile.… among the Jews the words “tax-gatherers and sinners,” “tax-gatherers and Gentiles,” “tax-gatherers and harlots,” “tax-gatherers, murderers and robbers,” and similar insulting combinations, were not only ready on the tongue and familiar, but were accepted as theocratically identical in meaning. Thrust out from all social intercourse, the tax-gatherers became more and more the pariahs of the Jewish world. With holy horror did the Pharisee sweep past the lost son of Israel who had sold himself to the Gentile for the vilest purpose, and avoid the places which his sinful breath contaminated. Their testimony was not accepted by Jewish tribunals. It was forbidden to sit at table with them or eat of their bread. But their money-chests especially were the summary of all uncleanness and the chief object of pious horror, since their contents consisted of none but unlawful receipts, and every single coin betokened a breach of some theocratic regulation. To exchange their money or receive alms from them might easily put a whole house in the condition of being unclean, and necessitate many purifications. From these relations of the tax-officials to the rest of the population, it can be readily understood that only the refuse of Judaism undertook the office.

    • A social boycott of tax collectors was practiced in the years before the American revolution. John Adams wrote:

      At Philadelphia, the Heart-and-Hand Fire Company has expelled Mr. Hughes, the stamp man for that colony. The freemen of Talbot county, in Maryland, have erected a gibbet before the door of the court-house, twenty feet high, and have hanged on it the effigies of a stamp informer in chains, in terrorem till the Stamp Act shall be repealed; and have resolved, unanimously, to hold in utter contempt and abhorrence every stamp officer, and every favorer of the Stamp Act, and to “have no communication with any such person, not even to speak to him, unless to upbraid him with his baseness.” So triumphant is the spirit of liberty everywhere.

    • Harassment of tax collectors was a signature action of the Whiskey Rebellion. An early published resolution of the rebels read in part:

      [W]hereas some men may be found amongst us, so far lost to every sense of virtue and feeling for the distresses of this country, as to accept offices for the collection of the duty:

      Resolved, therefore, That in future we will consider such persons as unworthy of our friendship; have no intercourse or dealings with them; withdraw from them every assistance, and withhold all the comforts of life which depend upon those duties that as men and fellow citizens we owe to each other; and upon all occasions treat them with that contempt they deserve; and that it be, and it is hereby most earnestly recommended to the people at large to follow the same line of conduct towards them.

  10. Violently resist tax collectors, disrupt trials/auctions, intimidate collaborators

    Tax collectors were tarred-and-feathered in America, both before and after the revolution — the violent expulsion of tax collectors was a frequent technique of the Whiskey rebels. Tax collectors have been the targets of violent reprisal at many times and in many places. Because of this, governments have often had to pay high salaries — or, frequently, percentages of the take — to convince collectors to take on the job, which only increases the resentment of those being collected from.

    During the French Revolution and its aftermath, customs houses were burned by mobs, tax rolls were destroyed, excise collectors were made to renounce their jobs and then were run out of town — or in some cases killed.

    The first Boer War was triggered when an armed group of Boers seized a wagon that was being auctioned after it was distrained for resisted taxes.

    The Whiskey rebels threatened to destroy the stills of those distillers who complied in paying the excise tax.

  11. Boycotts / social boycotts of non-resisters

    If a tax resisting movement is large enough, it may be able to dissuade people from paying taxes through boycotts or social boycotts of people who are tax compliant. In Massachusetts, a group enforced a boycott of taxed British imports by declaring that

    …we further promise and engage, that we will not purchase any goods of any persons who, preferring their own interest to that of the public, shall import merchandise from Great Britain, until a general importation takes place; or of any trader who purchases his goods of such importer: and that we will hold no intercourse, or connection, or correspondence, with any person who shall purchase goods of such importer, or retailer; and we will hold him dishonored, an enemy to the liberties of his country, and infamous, who shall break this agreement.

  12. Maintain solidarity in the face of divide-and-conquer tactics

    In Germany, the government attempted to break a tax resistance movement by offering to moderate its enforcement efforts against people who could show that they had limited means. Karl Marx, who was promoting the resistance at the time, saw this as a divide-and-conquer tactic:

    The intention of the Ministry is only too clear. It wants to divide the democrats; it wants to make the peasants and workers count themselves as non-payers owing to lack of means to pay, in order to split them from those not paying out of regard for legality, and thereby deprive the latter of the support of the former. But this plan will fail; the people realizes that it is responsible for solidarity in the refusal to pay taxes, just as previously it was responsible for solidarity in payment of them.

  13. Keep a record of the “sufferings” of resisters

    The Quakers responded to persecution by keeping careful records of individuals who had suffered thereby. In the archives of Quaker meetings, you can find lists of people who had resisted militia taxes or tithes for establishment church ministers, and what property was distrained by which tax collector.

  14. Sign petitions and public advertisements, engage in public protests

    When the American Amish were trying to resist compulsory enrollment in the social security system, 14,000 of them signed a petition to Congress.

    During the Vietnam War, public advertisements were taken out by tax resisters. In , for instance, 448 writers and editors put a full-page ad in the New York Post declaring their intention to refuse to pay taxes for the Vietnam War. The signatories included James Baldwin, Noam Chomsky, Philip K. Dick, Betty Friedan, Allen Ginsberg, Paul Goodman, Paul Krassner, Norman Mailer, Henry Miller, Tillie Olsen, Grace Paley, Thomas Pynchon, Susan Sontag, Benjamin Spock, Gloria Steinem, Norman Thomas, Hunter S. Thompson, Kurt Vonnegut, and Howard Zinn.

    This year’s War Tax Boycott, Don’t Buy Bush’s War, and Pledge for Peace campaigns also have a public-signing component.

    Protests, rallies, pickets, and the like have been a part of many large-scale tax resistance campaigns.

  15. Hold resisters’ property as an informal trustee

    Some resisters who are vulnerable to property seizure find sympathetic friends who are willing to hold the resisters’ property in their names as a way of foiling seizure. Some war tax resister alternative funds function partially as “warehouse banks” that hold deposits of war tax resisters.

    When a frustrated tax collector seized Ammon Hennacy’s protest signs as he was picketing the IRS office — claiming that he planned to auction them off to pay Hennacy’s tax debt — a friend of Hennacy helped him make new signs, each one marked “this sign is the personal property of Joseph Craigmyle.”

  16. Keep in contact with resisters and express support

    After the press reported that Valentine Byler’s horse had been seized by the IRS as he was plowing his field, he got letters of support from all across the country.

  17. Form groups for mutual support & coordinated decision-making

    Here there are too many examples to list.

  18. Give financial aid to evicted rent strikers

    When the Irish Land League launched its rent strike, it claimed that “The funds will be poured out unstintedly to all who may endure eviction in the course of the struggle. Our exiled brothers in America may be relied on to contribute, if necessary, as many millions in money as they have thousands, to starve out the landlords and bring the English tenantry to its knees.”

  19. Comfort and aid imprisoned resisters

    The trick to supporting imprisoned tax resisters is to respect their real needs and desires. When “someone interfered,” as Thoreau put it, and paid his taxes in order to spring him from his night in jail, they thought wrongly that they were doing Thoreau a favor, “for they thought that my chief desire was to stand the other side of that stone wall.”

    Juanita Nelson tells of the support she received in jail, where she had been taken in her bathrobe from her home. Her supporters took the time to learn how to support her in a way that was appropriate to her resistance:

    Two fellow pacifists, one of them also a tax refuser, had been permitted to come to me, since I would not go to them. I asked them what was uppermost in my mind, what they’d do about getting properly dressed? They said that this was something I would have to settle for myself. I sensed that they thought it the better part of wisdom and modesty for me to be dressed for my appearance in court. They were more concerned about the public relations aspect of getting across the witness than I was. They were also genuinely concerned, I knew, about making their actions truly nonviolent, cognizant of the other person’s feelings, attitudes and readiness. I was shaken enough to concede that I would like to have my clothes at hand, in case I decided I would feel more at ease in them. The older visitor, a dignified man with white hair, agreed to go for the clothes in a taxicab.

    They left, and on their heels came another visitor. She had been told that in permitting her to come up, the officials were treating me with more courtesy than I was according them. It was her assessment that the chief deputy was hopeful that someone would be able to hammer some sense into me and was willing to make concessions in that hope. But he had misjudged the reliance he might place in her — she was not as critical as the men. She did not know what she would do, but she thought she might wish to have the strength and the audacity to carry through in the vein in which I had started.

    And she said. “You know, you look like a female Gandhi in that robe. You look, well, dignified.”

    That was my first encouragement. Everyone else had tended to make me feel like a fool of the first water, had confirmed fears I already had on that score. My respect and admiration for Gandhi, though not uncritical, was deep. And if I in any way resembled him in appearance I was prepared to try to emulate a more becoming state of mind. I reminded myself, too, that I had on considerably more than the loincloth in which Gandhi was able to greet kings and statesmen with ease. I need not be unduly perturbed about wearing a robe into the presence of his honor.

  20. Support the families of imprisoned resisters

    When Gandhi was preparing the groundwork for a tax refusal campaign in India, he noted that the Indian National Congress “should undertake to feed the wives and families of those who may be imprisoned.”

  21. Study the law, give legal support

    When Elizabeth Cady Stanton was contemplating a tax resistance campaign for women’s suffrage in the United States, she noted, “One thing is certain, this course will necessarily involve a good deal of litigation, and we shall need lawyers of our own sex whose intellects, sharpened by their interests, shall be quick to discover the loopholes of retreat.”

  22. Combine redirected taxes for dramatic charity giveaways

    Larry Rosenwald wrote, of this technique, “To sit on the Grants and Loans Committee of New England War Tax Resistance, and to dispense the interest on refused taxes to a youth group in Chelsea, a video for cable television on United States involvement in Central America, and a people’s garden in Roxbury is to be reminded of the ideal community, however blurred and fragmented, that war tax resistance is done on behalf of, in the hope of helping to make it clear and whole.”

Can you think of any I’ve missed?


A couple of tax-resistance-related quotes I hadn’t seen before:

The first was pointed out by Larry Rosenwald and comes from the speech that Emily Greene Balch gave after sharing the Nobel Prize for peace in . She is speaking of two varieties of peace movement work: the individual moral stand of conscientious objection, and the organized political work of trying to change national policy in a peaceful direction (which, to her, meant the strengthening of international institutions as a way of subduing tensions between nations). Her aside, after discussing conscientious objection by conscripted young men:

I feel it rather surprising also that refusal of war has never taken the form, on any large scale, of refusal to pay taxes for military use, a refusal which would have involved not only young men but (and mainly) older men and women, holders of property.

The second quote comes from a translation/summary of a portion of Pierre-Joseph Proudhon’s Confessions of a Revolutionist that Shawn P. Wilbur shared at In the Libertarian Labyrinth. Proudhon is speaking of his recollections of the French revolutions of :

The right of insurrection can only exist under an absolute government, where the people have no voice in the constitution; but in the present case, universal suffrage remaining to us, our only legitimate mode of defeating our adversaries was by legal resistance; and the plan proposed by Le Peuple, namely, an organized refusal to pay the taxes all over the country, would have been a most effectual instrument. Since the , however, this is no longer practicable or necessary; my proposition was received with distrust by the radicals: if the people refuse to pay taxes once, said these slavish advocates of government, they will refuse them altogether, and then government will be impossible: and my reward was a fine of 10,000 francs and ten years’ imprisonment.


Tax resistance is a time-honored tactic of nonviolent resistance, but it has also been used by movements or individuals that had little interest in holding to nonviolence. History gives us plenty of examples of people violently resisting taxation.

Today I’ll give some examples of attacks on tax offices, many of which were violent or included intimidation by threats of violence.

Bomb threats and “mysterious white powder”-type incidents

Since I’ve started this blog, I’ve kept half an eye on the news for examples of IRS offices being evacuated by explicit bomb threats or suspicious packages. Here are some examples:

  • : “The FBI is investigating after a mysterious white powder was sent to the IRS mail room in Fresno. The discovery forced the mail room to shut down for about three-and-a-half-hours afternoon.”
  • : “A hazardous materials scare forced a huge evacuation Tuesday of the IRS center in southeast Fresno. A mailroom employee thought he was opening a regular letter from a taxpayer. But when he opened it, a white powder spilled all over him.”
  • : “A letter containing a white powder and a note mentioning anthrax forced federal authorities to shut down the mailroom of the Kansas City IRS headquarters.… ‘We do not think this is going to be anthrax or any other biological agent, but we have to treat this to the Nth degree,’ Herndon said, adding that a field test found the substance likely to be talcum powder.”
  • : “Officials have given the ‘all clear’ after a letter containing a suspicious powder was received in the mailroom at the IRS office in the John Duncan Federal Office Building in Knoxville.”
  • : “Someone apparently trying to make a political statement caused a brief stir Tuesday at the Boulder office of U.S. Rep. Jared Polis. … The Boulder Fire Department Hazardous Materials Team responded and opened the envelope. They found a tea bag inside, with a note reading, ‘We the People, .’ ”
  • : “A package of foot powder mailed from a prison ZIP code caused 250 workers to be evacuated Thursday from [the building containing the IRS offices] in the Flair Park area of El Monte.”
  • : “Michelle Lowry… who processes forms for the IRS in Austin, confronts that venom regularly. People slip razor blades and pushpins into the same envelopes as their W-2 forms. They send nasty notes with their crumpled documents. Last year during the height of the Tea Party movement, hundreds of taxpayers included — what else? — tea bags with their returns. And then there’s the weird stuff. ‘Sometimes you’ll see stuff that looks like blood on them,’ said Lowry, who has worked as a seasonal employee for five years. ‘We wear gloves.’ … She’s been through evacuations caused by suspicious items in the mail, such as white powder. (It turned out to be packing material.)”
  • : “A suspicious substance discovered Monday at an Internal Revenue Service building is not hazardous, a U.S. Postal Inspection Service official said. A portion of an office building that houses an Internal Revenue Service mail processing center was evacuated after an unknown substance was found about 11:15 a.m.” “ ‘There was an envelope that appeared to have seeds inside,’ Buttars said. ‘What it was is not known yet.’ ”
  • : “Hundreds of people had to evacuate, and dozens of downtown businesses were disrupted, all because of a suspicious package found near the IRS building — the contents of which were soon found to be harmless.”
  • : “Fox 4 reported that this was the second day in a row that workers had found a suspicious package. On Sunday, a powdery substance was found in an envelope (it wasn’t anything threatening).”
  • : “The FBI is now investigating a discovery at Ogden’s James V. Hansen Federal Building that caused a scare, and the evacuation of more than 200 employees.”
  • : “An inspector at the Fresno IRS noticed a package in the mail room with a suspicious odor. … The Fresno PD Bomb squad was called in and the contents inside the package were an unknown type of feces.”
  • : “Workers at a downtown Oklahoma City IRS building and people inside the Colcord Hotel were allowed to return after police investigated a suspicious package that was found Monday morning.”

And I think a quick Google News archives search would probably show me several other examples that never got on my radar.

Note that in many of these cases, there was no deliberate threat involved, but merely an over-cautious reaction based on previous threats. For example: The tactic of including a tea bag with your tax paperwork as a form of protest alluding to the Boston Tea Party has been a periodic American craze for over sixty years, but nowadays any tea-bag-sized lumps in envelopes are an occasion for a very disruptive evacuation and visit from the hazmat team.

And then there’s this:

  • : “Angry New Zealand farmers are reportedly sending parcels of cattle manure to cabinet ministers in a campaign against a so-called “flatulence tax” on their animals. New Zealand Post said it was treating the campaign “as seriously as cyanide”…”

Actual bombings and other attacks

In addition to these mailed threats and suspicious packages, most of which turn out to be bluffs, there have been cases of indisputably real attacks on tax offices. For example:

  • In , a letter bomb exploded in the hands of the director general of Equitalia, a quasi-private company that handles taxes in Italy. The following month, three bombs went off outside Equitalia’s offices in Naples. In another branch was struck with molotov cocktails. “The phrases ‘Thieves’ and ‘Death to Equitalia’ were sprayed onto outside walls.”
  • two farmers responded to tax officials who were a little too greedy in demanding bribes by emptying three bags of cobras in the tax office. (You can see a video of the cobra attack at this link.)
  • A couple of years back, a fellow named Joe Stack loaded up his small plane with fuel and flew it into the offices of the IRS, torching the building and killing an IRS employee (in addition to himself). National Treasury Employees Union president Colleen Kelley said that after Joe Stack’s kamikaze attack, “there were calls where taxpayers said they were thinking of ‘taking flying lessons’ in the context of an audit or a collection. There are 70 that have been reported.”
  • During the Poll Tax rebellion, “In Cambridgeshire two petrol bombs were thrown at the Poll Tax Headquarters and Anti-Poll Tax slogans were sprayed on the side of the building…”
  • , Jewish independence fighters bombed an income tax office in Palestine, killing a constable, and injuring five others. “All employes had been evacuated from the building following a telephone warning 10 minutes before the blast. Police said three Jews, one dressed as an Arab, pushed a bomb-laden, Arab-type delivery cart into the building and fled, after clubbing a Jewish policeman and snatching a rifle from an Arab guard. Police tried to drag the cart from the building, but the rope parted. They said they then detonated the bomb with rifle fire, but ‘miscalculated the charge.’ ”
  • In , the Railway Protection Movement in Sichuan destroyed tax offices there.
  • In St. Claire county, Missouri, in , “a gang of armed men rode into the county seat of Osceola and held tax officials at gunpoint while its members stole all the official tax records. … The gang destroyed the tax records, and that meant that the county had no way of taxing anyone.” A year and a half later: “Around midnight on , an armed gang forced Deputy Treasurer K.B. Wooncott to take its members to the county offices. The gang seized the railroad tax book and escaped into the night.”
  • During the rioting that followed the British parliament’s failure to pass the Reform Bill in , the mob burned the Custom-house and Excise-office, along with many other government buildings.
  • In Hippolyte Taine’s history of the French Revolution, he includes many examples of attacks on tax offices:
    • “the crowd, rushing off to the barriers, to the gates of Sainte-Claire and Perrache, and to the Guillotière bridge, burn or demolish the bureaux, destroy the registers, sack the lodgings of the clerks, carry off the money and pillage the wine on hand in the depôt.”
    • “At Limoux, under the pretext of searching for grain, they enter the houses of the comptroller and tax contractors, carry off their registers, and throw them into the water along with the furniture of their clerks.”
    • “at Aupt and at Luc nothing remains of the weighing-house but the four walls; at Marseilles the house of the slaughter-house contractor, at Brignolles that of the director of the leather excise, are sacked: the determination is ‘to purge the land of excise-men.’ ”
    • “…the windows of the excise office are smashed, and the public notices are torn down…”
    • “During the months of , the tax offices are burnt in almost every town in the kingdom.”
    • “Without waiting, however, for any legal measures, they take the authority on themselves, rush to the toll-houses and drive out the clerks…”
    • “…the pillagers who, on the , set fire to the tax offices…”
    Taine also notes that “in Issoudun after , against the combined imposts[, s]even or eight thousand vine-dressers burnt the archives and tax-offices and dragged an employé through the streets, shouting out at each street-lamp, ‘Let him be hung!’ ”
  • In Naples in , a tax revolt expressed itself with attacks on tax offices: “On one beautiful summer night the custom-house in the great market-place flew up into the air. A quantity of powder had been conveyed into it by unknown hands, and in the morning nothing remained but the blackened ruins.” “the populace proceeded from fruit to stones, put to flight the tax-gatherers and sbirri, crowded into the custom-house, destroyed the table and chairs, set fire to the ruins as well as the account-books, so that soon a bright flame rose up amidst the loud rejoicings of the bystanders.” The archbishop, under pressure from the crowd, “ordered them aloud, and in the presence of all, to pull down the custom-houses”

Nonviolent blockades and occupations

Nonviolent tactics have also been directed at disrupting tax offices. I mentioned the “Free Keene” activists in New Hampshire who were arrested for entering an IRS office and trying to convince the employees there to resign their positions. Here are some other examples:

  • Anti-war demonstrators used handcuffs to lock the doors of an IRS building in Rochester, New York, for about a half hour in .
  • Poll Tax resisters in Glasgow occupied a tax office, and, as the staff retreated, took their places at the walk-up windows. One of the occupiers, John Cooper, remembers: “I just sat down at the desk and said through the glass, ‘Can I help you?’ I says, ‘It’s okay; you don’t need to pay any more, it’s abolished!’ and the guy says, ‘Are you sure?’ I says, ‘I’m positive. You know what I’d do with this money: go and spend it, have a good time.’ He says, ‘You’re having me on.’ I could see the guy was still uncertain, so there was a bunch of pads for phone messages — I ripped one of them off and said, ‘If there’s any bother just send that in to us.’ ”
  • Another group of anti-war activists, including representatives from the War Resisters League and NWTRCC, performed a sit-down blockade at IRS headquarters for about an hour in .

I gave some examples of attacks directed at tax offices Today I’m going to give some further examples of attacks on the apparatus of taxation.

Parking meters and traffic cameras

  • There is a semi-organized movement in Chicago to make parking meters unusable through vandalism, including smashing them, disassembling them, making them unreadable with spray-paint, stuffing them with pennies, jamming them with glue or expanding foam, or removing them entirely.
  • Disabling speed-trap cameras has become almost a popular sport in the United States. I’ve seen video of people dressed up in Santa suits and temporarily disabling cameras by wrapping them in colorful gift boxes. Others have used everything from “sticky notes, Silly String, and even a pick-axe” to stop the cameras from taxing speeders. In Palmer Park, Maryland, recently, the authorities had to install a new set of surveillance cameras to keep an eye on their speed cameras because they were getting vandalized so frequently.

Toll-booths

  • During of the Rebecca Riots in Wales, there were over a hundred attacks on toll-houses, toll-gates, and toll-bars. “During this period, all the gates and bars in the Whitland, Tivyside, and Brechfa Trusts were destroyed. Two gates only out of the twenty-one survived in the Three Commotts Trust, whilst between seventy and eighty gates out of about one hundred and twenty were destroyed in Carmarthenshire. Only nine were left standing out of twenty-two in Cardiganshire.” Here is one account:

    The secret was well kept, no sign of the time and place of the meditated descent was allowed to transpire. All was still and undisturbed in the vicinity of the doomed toll-gate, until a wild concert of horns and guns in the dead of night and the clatter of horses’ hoofs, announced to the startled toll-keeper his “occupation gone.” With soldier-like promptitude and decision, the work was commenced; no idle parleying, no irrelevant desire of plunder or revenge divided their attention or embroiled their proceedings. They came to destroy the turnpike and they did it as fast as saws, and pickaxes, and strong arms could accomplish the task.

    No elfish troop at their pranks of mischief ever worked so deftly beneath the moonlight; stroke after stroke was plied unceasingly, until in a space which might be reckoned by minutes from the time when the first wild notes of their rebel music had heralded the attack, the stalwart oak posts were sawn asunder at their base, the strong gate was in billets, and the substantial little dwelling, in which not half an hour before the collector and his family were quietly slumbering, had become a shapeless pile of stones or brick-bats at the wayside.

    When the Scleddy turnpike-gate was attacked, they “broke the gates, posts, walls, and toll-boards into pieces so small that in the morning there was not a piece of the timber larger than would make matches”
  • Toll-booth destruction was also part of the riots in Naples in : “the toll-booths throughout the town were demolished; the mob went from one gate to another. Everywhere the toll-gatherers had escaped — nobody thought of making any resistance…”
  • Toll-booth attacks are also a trademark of the current “won’t pay” movement in Greece. Resisters there have mobbed highway toll plazas, raising the bars and waving cars through.

Miscellany

  • Danny Burns reports that during the Poll Tax rebellion in Thatcher’s Britain, “In Lothian, it was widely reported that Anti-Poll Tax activists had managed to put a bug into the computer, which randomly wiped out every sixth record on the register. The virus story was never proven. However, a month before it was mentioned in the newspapers, its effects were accurately described to two Anti-Poll Tax activists by two computer hackers one of whom had worked for Lothian Regional Council and had been sacked.”
  • There are some examples in Hippolyte Taine’s history of the French Revolution:
    • “At Limoux, under the pretext of searching for grain, they enter the houses of the comptroller and tax contractors, carry off their registers, and throw them into the water along with the furniture of their clerks.”
    • In Anjou, the tax clerks’ horses are seized and sold at auction.
    • “In Touraine, ‘as the publication of the tax-rolls takes place, riots break out against the municipal authorities; they are forced to surrender the rolls they have drawn up, and their papers are torn up.’ ”
    • “In Creuse, at Clugnac, the moment the clerk begins to read the document, the women spring upon him, seize the tax-roll, and ‘tear it up with countless imprecations;’ ”
  • When the IRS seized tax resister Mary Cain’s newspaper, and put a chain and padlock on the front door, “Mrs. Cain sawed off the lock and chain and mailed them to the Internal Revenue Department with a defiant note.”
  • Whiskey Rebels were known to steal the records of tax collectors.
  • During the resistance in Missouri against taxes to pay off owners of corruptly-issued railroad bonds, “a gang of armed men rode into the county seat of Osceola and held tax officials at gunpoint while its members stole all the official tax records.”

I gave some examples of attacks directed at tax offices, and I gave some further examples of attacks on the apparatus of taxation. Today I’m going to give some examples of how some tax resistance campaigns have used particularly humiliating violent attacks against individual tax collectors in the course of their campaigns.

  • The textbook case of humiliation-attacks on tax collectors is the “tarring and feathering” practiced, in particular, by American revolutionaries. After the revolution, the Whiskey Rebels took up the practice. In one case:

    A party of men, armed and disguised, waylaid [Robert Johnson, collector of the revenues] at a place on Pidgeon Creek, in Washington County, seized, tarred and feathered him, cut off his hair, and deprived him of his horse, obliging him to travel on foot a considerable distance in that mortifying and painful situation.

    On other occasions, the rebels “docked [collectors’] horses’ tails, and in at least one instance tarred a collector and rolled him in leaves.” One process server “was seized, whipped, tarred and feathered, and after having his money and horse taken from him, was blindfolded and tied in the woods, in which condition he remained five hours.”

    A delusional man named Wilson, “manifestly disordered in his intellects, imagining himself to be a collector of the revenue, or invested with some trust in relation to it, was so unlucky as to make inquiries concerning distillers who had entered their stills, giving out that he was to travel through the United States, to ascertain and report to Congress the number of stills, etc. This man was pursued by a party in disguise, taken out of his bed, carried about five miles back to a smith’s shop, stripped of his clothes, which were afterwards burnt, and, after having been himself inhumanly burnt in several places with a heated iron, was tarred and feathered, and about daylight dismissed — naked, wounded, and otherwise in a very suffering condition.”
  • Violent humiliation attacks known as “carding” were also part of the Tithe War in Ireland. According to one account:

    Carding the tithe proctors (who certainly were the genuine tyrants of Ireland) was occasionally resorted to by the White Boys, and was performed in the following manner. The tithe proctor was generally waked out of his first sleep by his door being smashed in; and the boys in white shirts desired him “never to fear,” as they only intended to card him this bout for taking a quarter instead of a tenth from every poor man in the parish. They then turned him on his face upon the bed; and taking a lively ram cat out of a bag which they brought with them, they set the cat between the proctor’s shoulders. The beast, being nearly as much terrified as the proctor, would endeavour to get off; but being held fast by the tail, he intrenched every claw deep in the proctor’s back, in order to keep up a firm resistance to the White Boys. The more the tail was pulled back, the more the ram cat tried to go forward; at length, when he had, as he conceived, made his possession quite secure, main force convinced him to the contrary, and that if he kept his hold, he must lose his tail. So, he was dragged backward to the proctor’s loins, grappling at every pull, and bringing away, here and there, strips of the proctor’s skin, to prove the pertinacity of his defence. When the ram cat had got down to the loins, he was once more placed at the shoulders, and again carded the proctor (toties quoties) according to his sentence.

  • In , “An irate dry cleaner” named LaSaunders Hudson “who wouldn’t pay his taxes forced three state revenue agents to march naked out of his store”

    Mabile said as the agents were removing their underwear, Hudson advised them that “this is part of the punishment we are going to give the white man for injustices done the black man.”

  • During the salt tax (gabelle) riots in Bordeaux in , “A few tax collectors were killed. Their bodies were dragged through the streets and covered in heaps of salt to underline the point.”
  • In , Irish settlers in Canada who were refusing to pay a county tax there were confronted by a deputy sheriff who had intended to seize property for back taxes. Instead, “they compelled him to eat the writs he had, and then gave him a limited time to get out of the township.”
  • In one town, in the aftermath of the French Revolution, “the moment the clerk begins to read the document, the women spring upon him, seize the tax-roll, and ‘tear it up with countless imprecations;’ the municipal council is assailed, and two hundred persons stone its members, one of whom is thrown down, has his head shaved, and is promenaded through the village in derision.”

Sometimes the humiliation attack would be performed on the tax collector in absentia or in effigy:

  • During the Tithe War in Ireland, resisters

    audaciously dug a grave within sight of Dinefwr Castle, the family seat, and announced that [Colonel George Rice] Trevor would occupy it by . Trevor, however, surrounded by soldiers, survived unscathed.

  • During the Whiskey Rebellion,

    [T]he inspector of the revenue was burnt in effigy in Allegany county, at a place, and on a day, of some public election, with much display, and without interruption, in the presence of magistrates and other public officers.


I gave some examples of attacks directed at tax offices, I gave some further examples of attacks on the apparatus of taxation, and I gave some examples of how some tax resistance campaigns used particularly humiliating violent attacks against individual tax collectors to deter them and discourage their colleagues.

Today I’ll give some further examples of terrorism and intimidation directed at tax collectors — this time by means of attacks on their homes and property.

  • Bailiffs, the officials responsible for seizing goods from Poll Tax rebels in Thatcher’s Britain, were targeted in this way. In one case, the home of a bailiff company’s chief was surrounded by protesters, who, finding that the target of their protest was not at home, “had a look at his double garage — the door was open. … Well, there wasn’t a car inside, but there was a mountain bike, fishing tackle, clothes, bottles of wine, garden equipment. In fact, the place was chock-a-block. A mock auction was held in front of the press. Anyway, his possessions ended up strewn all over the garden, and slogans were daubed across the back of his wall: ‘Fuck off bailiff, we’ll be back!’ The police arrived about five minutes after we had gone. We heard that Mr. Roach [the bailiff company chief] was escorted home later that night in a police car. It’s good to give people like that a taste of their own medicine.”
  • “a party of armed men in disguise made an attack in the night upon the house of a collector of revenue who resided in Fayette County, but he happening to be from home, they contented themselves with breaking open his house, threatening, terrifying, and abusing his family.”
  • This tactic was used frequently during the Rebecca Riots in Wales, for example:
    • “A plantation belonging to Timothy Powell, Esq., of Pencoed (a magistrate active against Rebecca), was fired… and four acres were burnt.”
    • A crowd of some 7–800 Rebeccaites surrounded the home of tithe collector Rees Goring Thomas and fired guns through the windows at the terrified occupants. “[P]arts of the walls were so thickly marked with shots and slugs that scarcely a square inch was free from them, while the windows and curtain were thickly perforated… There were in all fifty-two panes of glass broken in five windows. … While these outrages were carried on at the house, several of the mob forced open the door, and entered the beautiful walled garden adjoining the house, where they committed devastations of a most disgraceful character. Nearly all the apple trees and wall-fruit trees of different kinds, were entirely destroyed, being cut to pieces or torn up from the roots. The various plants and herbs with which the garden abounded were all destroyed, and a row of commodious greenhouses, extending from one side of the garden to the other, was attacked, and a large quantity of glass broken with stones.”
    • That same crowd then attacked the home of a game warden, firing a blank directly into the face of his wife. “They then broke the clock, a very good one, an old pier-glass which had been handed down for several generations, the chairs, table, and all the little furniture the poor people possessed. They also carried away the gamekeeper’s gun, and 10s. or 12s. worth of powder and shot, and previous to leaving took from the drawers all the clothes of the family, which were torn, trodden upon, and partly burnt. They then left the place, after firing several times. Several of the painted doors, leading from the road to the plantation, were destroyed by the Rebeccaites.”
  • During the French Revolution, in Baignes, the home of the director of the excise “is devastated and his papers and effects are burned; they put a knife to the throat of his son, a child six years of age, saying, ‘Thou must perish that there may be no more of thy race.’ ”
  • In , French tithe resisters “wearing disguises sacked the granary of the tithe collector, and no witnesses could be found to testify against them.”
  • In Naples, in , “the populace began to attack the houses of those whom they knew had, by farming tolls or in any other way, become rich at the expense of the people. … [T]he houses were emptied: first that of the cashier of taxes, Alphonso Vagliano. Beautiful household furniture, plate, pictures, everything that could be found was dragged into the streets, thrown together in a heap and burnt; and when one of the people wanted to conceal a jewel, he was violently upbraided by the rest,” because the point was terroristic vandalism, not looting. “All the rich and noble persons who were concerned in the farming of tolls, as well as all members of the government, saw their houses demolished. … Above forty palaces and houses were consumed by the flames on , or were razed to the ground…”
  • During the French Gabelle Riots of mobs roamed the streets setting fire to tax collectors’ houses.”

I gave some examples of attacks directed at tax offices, some examples of attacks on the apparatus of taxation, some examples of tax resistance campaigns using particularly humiliating violent attacks against individual tax collectors, and some examples of attacks directed at the property of tax collectors.

Today I’ll continue this chronicle of the more brutal side of tax resistance campaigns with some examples of direct violent attacks on individual tax collectors.

  • During the Tithe War in Ireland, a Mr. Hudson was leading a party to serve notices on people who had not paid their parish tithes when the group was met by resisters who threw stones at them. Hudson shot one, at which point the rest of his party abandoned him, whereupon “he was brutally murdered by the mob, who mangled his corpse in a very frightful manner.”
  • There were several examples of such attacks during the Whiskey Rebellion. These examples come from Alexander Hamilton’s report to President Washington:
    • “The officers now began to experience marks of contempt and insult. Threats against them became more frequent and loud; and after some time these threats were ripened into acts of ill treatment and outrage.”
    • A deputy reported that “from a variety of threats to himself personally, although he took the utmost precaution to conceal his errand, that he was not only convinced of the impossibility of serving the process, but that any attempt to effect it would have occasioned the most violent opposition from the greater part of the inhabitants; and he declares that if he had attempted it, he believes he should not have returned alive.”
    • “Designs of personal violence against the Inspector of the Revenue himself, to force him to a resignation, were repeatedly attempted to be put in execution by armed parties, but by different circumstances were frustrated.”
    • “The idea was immediately embraced, that it was a very important point in the scheme of opposition to the law, to prevent the establishment of offices [of inspection] in the respective counties. For this purpose the intimidation of well-disposed inhabitants was added to the plan of molesting and obstructing the officers by force or otherwise, as might be necessary. So effectually was the first point carried (the certain destruction of property and the peril of life being involved), that it became almost impracticable to obtain suitable places for offices in some of the counties, and when obtained, it was found a matter of necessity, in almost every instance, to abandon them.”
    • “[A]nother party of men, some of them armed, and all in disguise, went to the house of the same collector of Fayette which had been visited in April, broke and entered it, and demanded a surrender of the officer’s commission and official books. Upon his refusing to deliver them up, they presented pistols at him, and swore that if he did not comply they would instantly put him to death.”
  • The Fries Rebellion also was notorious for its violence against tax assessors. Here are some examples from William Davis’s book on the subject:
    • “In a few instances, and before any matured plan had been agreed upon, the officers were prevented by threats from making the assessments…”
    • “[A]s threats of serious injury had been made against the assessors, who were forbidden to enter the township, they declined to attempt it.”
    • “The assessor of this township had been so much intimidated and threatened he was afraid to go about in the discharge of his duties. Mr. Foulke also expressed some fears of going into the township, as threats had likewise been made against him, and he anticipated trouble.”
    • “Captain Kuyder, who was in command of a company of militia, called them into service to assist in driving the assessors out of the township.”
    • “[Fries] proclaimed his opposition to the law; and said ‘I now warn you not to go to another house to take the rates; if you do you will be hurt.’ ”
    • “[The assessors] came to the unanimous conclusion they would not be justified in further attempt to take the rates in Milford township, on account of the violent opposition of the inhabitants, led on by John Fries.”
    • The rebels confronted a small band of assessors, who split up on seeing them. “Rodrock now rode in advance, and, when he had passed about half through the crowd, without giving heed to their commands to stop, they started to run after him from both sides of the road, some carrying clubs and others muskets, and made motions as if they intended to strike him.” He was halted, threatened at gunpoint, and then he fled; his companions were captured. One was dragged back to a pub and beaten. When he refused to hand over an assessment he had made earlier in the day, “They again took hold of him and shook him severely; and one man came forward and said he should be shot.” Fries told him he would be if he ever came back to assess. “The circumstances which took place at Quakertown decided the assessors to make no further attempt to take assessments in Milford, as they were convinced it would lead to difficulty, and, possibly, bloodshed.”
    • “When the people of the township heard that another person had been appointed in place of the one first named, and had undertaken to discharge the duties of the office, they became very violent and threatened him with personal injury. The leaders of the opposition collected a number of the disaffected into a mob, who waited upon the assessor, and gave him to understand harm would be done him if he attempted to take the rates. This demonstration intimidated him to such degree he resigned, and declined to have anything more to do with it.”
    • “[T]he people were so much enraged at Nicholas Michael, the assessor, for accepting the appointment, they went in large numbers to his house at night to do him bodily injury, but, being informed of their intention, he sought safety in flight. The next day he went to the commissioner and made complaint of the treatment he had received, tendered his resignation, and begged its acceptance… …they went to Judge Traill, an associate judge of the county; but, when they arrived there, Michael became alarmed and begged to be allowed until the next morning to consider the matter; saying, that if he informed against the people, he and his family would be ruined. In the morning he wished to be put in jail to be kept from danger, so great were his fears, but his request was not complied with.”
    • “[Mr. Bailliott, a collector] was waylaid upon his return from Bethlehem, whether he had been on business, and so severely beaten a physician was brought from that place to attend him.”
  • The French Revolution also featured attacks on collectors:
    • “At Toulon a demand is made for the head of the mayor, who signs the tax-list, and of the keeper of the records; they are trodden under foot, and their houses are ransacked.…”
    • “Especially against collectors of the salt-tax, custom-house officers, and excisemen the fury is universal. These, everywhere, are in danger of their lives and are obliged to fly. At Falaise, in Normandy, the people threaten to ‘cut to pieces the director of the excise.’ … For four hours the clerks are on the point of being torn to pieces; through the entreaties of the lord of the manor, who sees scythes and sabres aimed at his own head, they are released only on the condition that they ‘abjure their employment.’ ”
    • “ ‘No collector dare send an official to distrain; none that are sent dare fulfill their mission.’ ”
    • “At Saint-Etienne-en-Forez, Berthéas, a clerk in the excise office, falsely accused of monopolizing grain, is fruitlessly defended by the National Guard; he is put in prison, according to the usual custom, to save his life, and, for greater security, the crowd insist on his being fastened by an iron collar. But, suddenly changing its mind, it breaks upon the door and drags him to death. Stretched on the ground, his head still moves and he raises his hand to it, when a woman, picking up a large stone, smashes his skull. — These are not isolated occurrences.”
    • “[A]t Béziers, thirty-two employés, who had seized a quantity of contraband salt on the persons of armed smugglers, are pursued by the crowd to the Hôtel-de-Ville; the consuls decline to defend them and run away; the troops defend them, but in vain. Five are tortured, horribly mutilated, and then hung.”
    • “ ‘The arrears of taxes to be collected is here very considerable, white all proceedings of constraint are dangerous and impossible to execute, owing to the fears of the bailiffs, who dare not perform their duties, and the violence of the tax-payers, on whom there is no check.’ ”
  • In , a tax official in Issoudun, France, was “dragged… through the streets, [the crowd] shouting out at each street-lamp, ‘Let him be hung!’ ”
  • During the Poujadeist tax strikes in France, “unabashed Poujade vigilantes went right on chasing tax collectors down the roads, mobbing police and defying troops assigned to escort them” … “Angry ‘Poujadistes’ began resorting to physical violence against stubborn tax inspectors who insisted on seeing the accounts.”

I gave some examples of attacks directed at tax offices, some examples of attacks on the apparatus of taxation, some examples of tax resistance campaigns using particularly humiliating violent attacks against individual tax collectors, some examples of attacks directed at the property of tax collectors, some examples of direct violent attacks on individual tax collectors.

Today I’ll continue our look at the violent side of tax resistance campaigns by giving some examples of assaults and intimidation directed at collaborators with the tax system:

  • In Paris during the French Revolution, legal proceedings against people who destroyed the tax offices were abandoned when neither the officers in charge of the investigation or the National Assembly itself had the courage to stand up to popular indignation and threats.
  • Witnesses who were called to testify against the Fries Rebels “were generally very reluctant to give information, being afraid the insurgents would do them some injury.”
  • In the Whiskey Rebellion, “William Richmond, who had given information against some of the rioters… had his barn burnt, with all the grain and hay which it contained…”
  • During the Rebecca Riots, two or three hundred Rebeccaites met at an inn in Pontyberem and, during the course of the meeting, forced the innkeeper to swear not to admit the toll collector at the inn. In another example: “the dead body of Thomas Thomas… was found in a river near Brechfa! This man had been very much opposed to the Rebecca movement, and… had been to Carmarthen to make a complaint to the authorities against some Rebeccaites; on his return home that night he found his house, etc., on fire. Bearing this in mind, together with other circumstantial evidence, it is plain that he had some bitter enemies in the neighbourhood, and it was generally believed that he had been waylaid and murdered.” Thomas had on another occasion testified against his servant and had him jailed, and for this the Rebeccaites ransacked his house, destroying what they could.
  • During the Tithe War in Ireland, resisters did what they could to prevent people from cooperating with attempt to seize and auction off resisters’ goods:

    [I]t almost invariably happened that either the assembled spectators were afraid to bid, lest they should incur the vengeance of the peasantry, or else they stammered out such a low offer, that, when knocked down, the expenses of the sale would be found to exceed it. The same observation applies to the crops. Not one man in a hundred had the hardihood to declare himself the purchaser. Sometimes the parson, disgusted at the backwardness of bidders, and trying to remove it, would order the cattle twelve or twenty miles away in order to their being a second time put up for auction. But the locomotive progress of the beasts was always closely tracked, and means were taken to prevent either driver or beast receiving shelter or sustenance throughout the march.

    One clergyman had to import some sixty workers to help him take his tithes “in kind” from the farmers in his parish, “from distant counties, and at high wages, who yet were incapable of obtaining more than a small portion of tithes, being interrupted by a rabble — chiefly women — though men were lurking in the background to support them.”
  • In colonial North Carolina during the Stamp Act agitation, “The stamp masters were seized and forced to swear they would have nothing to do with the stamps, and it being known when the vessel bringing the stamps would come up to Wilmington, Colonels Ashe and Waddell, having called out the militia from Brunswick and the adjoining counties to the number of some 700 men, seized the vessel and held her until her commander promised not to permit the stamps to be taken from her.”
  • During the Reform Bill uprising in the , “Threats had been employed to prevent auctioneers from selling distrained goods; and an auctioneer in Bath had been obliged, in consequence of intimidation, to issue a handbill, in which he gave public notice, that he would not receive for sale any goods distrained for the non-payment of King’s Taxes.”
  • Irish Household Tax resisters recently mobbed Ireland’s Minister for Public Expenditure and Reform, surrounding his car and chanting “fucking scumbag” Another politician who witnessed the event said: “In my view, there was an element of thuggery to it. Some of the protestors prevented him from getting out of the car park.”
  • When Ondárroa tried to hire an outside debt collection company to go after resisters; “Upon learning of the assignment of this work to the Bilbaoan firm Gesmunpal, the nationalist left spread slogans via Internet in favor of ‘civil disobedience,’ as well as calls and letters against the company. Gesmunpal resigned.”
  • During the Annuity Tax resistance movement in Edinburgh, a newspaper was sued for publicizing the names of the people who rented carts to the government for hauling away distrained goods — the grounds of the suit being that such publicity would be damaging to the business of the carters.
  • The Poll Tax resistance movement in Thatcher’s Britain included attacks and threats directed at collaborators with the tax, for example:
    • “Attacks and threats have been made against Bristol newsagents and shops where people can pay the Poll Tax. Windows have been smashed and graffiti daubed over businesses which have become agents for the Bristol-based company ‘Penalty Points.’ The firm installs special tills with its agents to collect the community charge on behalf of local authorities for a fee. Mr. Ross Hendry, a spokesman for the company… said ‘because of the attacks, one newsagent in Patchway has now declined taking an agency after a brick was thrown through his window. He said another newsagent in Bishoport Avenue, Hartclife had the words ‘Poll Tax scab’ and ‘you’re the first’ scrawled in white paint across his window. A Circle K store in Cardiff where the revolutionary scheme was launched on with 48 agents, had its door locks jammed with superglue.”
    • Any more, bailiffs? Bailiffs… make my day. No poll tax here. To all poll tax non-payers who receive a summons: Turn up in court… and tire the magistrate. Go on bailiff — make my day! Give the bailiffs what they came for. Bailiff alert? We’re prepared! Lynch your local poll tax collector. Warning. Bailiffs beware. Poll tax free zone. Enter at your own risk.

      some of the posters with threatening messages aimed at bailiffs and other poll tax collaborators

    • Intimidation of bailiffs (people authorized to seize and sell property for tax arrears) was widespread: “Housing schemes and estates were plastered with posters. One showing a vicious dog, read ‘Bailiffs? Make my day!’ Another showing a picture of Malcolm X holding a machine gun looking out from behind the curtains, read: ‘Bailiffs we’re ready.’ A third showed a picture of a bailiff swinging in a noose. It read ‘Dead bailiffs don’t knock on doors.’ In some areas bailiffs and registration officers were photographed and their portraits were reproduced on posters which read ‘wanted’ and listed their ‘crimes.’ These images were extremely popular… People were used to seeing images of themselves in the role of victim. Now wherever they looked there were images of their adversaries in this role.”
    • “Wherever the council registration officers went they were harassed. In Glasgow violent threats drove canvasser Robert Stevenson to quit his job. He was physically threatened twice in four weeks and continually harassed:

      I’d just put the form through the door when this guy across in the garden opposite started shouting. He was sitting in the garden with about four others and they were all giving me dirty looks. He said that if I came back to collect the form I would need a tank for protection. I was in no doubt that they were serious. I didn’t finish my last street. I just chucked it.

      “…another canvasser… was ‘harassed by a gang.’ In this case, it was reported that:

      Four or five youths cornered him in a close in Gairbraid Avenue and subjected him to abuse. A Strathclyde police spokesman revealed: “They said it was a ‘No Poll Tax Area’ and told the worker to get out, which he did.”

      “Following these reports, the Poll Tax registration officer admitted that ‘there had been at least four other incidents involving canvassers’ and… canvassers had been threatened (leaflets were grabbed from their hands). Already over two members of his staff had resigned because of fears about their personal safety.”
    • Mayors and municipal councils resigned en masse to support the French wine-growers’ tax strike of , and, according to one account, “there have been threats to burn the property of those mayors failing to resign.”
    • “Mr. Trueman, a Poll Tax snooper whose job was to call on people and badger them into filling the registration forms, [was] unable to cope with the abuse…

      Mrs. Trueman found the corpse of her husband as she came back from shopping. Fred Trueman, 52, an employee of Bristol City, had hanged himself. “No-one can imagine what terrible pressure he had to work under,” she claimed. “He was sworn at and threatened; he couldn’t stand it any more.”


I gave some examples of attacks directed at tax offices, some examples of attacks on the apparatus of taxation, some examples of tax resistance campaigns using particularly humiliating violent attacks against individual tax collectors, some examples of attacks directed at the property of tax collectors, some examples of direct violent attacks on individual tax collectors, and some examples of attacks and intimidation aimed at tax system collaborators.

Today I’ll continue our look at the violent side of tax resistance campaigns by giving some examples of attacks on police and soldiers when they attempt to enforce tax laws or to take reprisals against resisters.

  • , a crowd of people on the Greek island of Hydra attacked local police after they detained a restauranteur for tax evasion:

    [T]he inspectors wanted to transport the restaurant owner to Athens, an hour’s ride away by fast boat. They were set upon by a local crowd, which also attacked the boat’s crew.

    The police, along with the restaurant owner, had to retreat to the island’s police station, which was besieged until riot police arrived . Locals cut off the station’s electricity and water supplies.

  • In , protesters in China “overturned police cars and blocked roads over plans to more strictly enforce payment of taxes.” In another mob of tax protesters in China destroyed ten police vehicles including an armored car.
  • There were battles between police and protesters during the Poll Tax rebellion in the Thatcher years. In Bristol, the crowd charged the police and rescued arrested demonstrators. “One police officer was kicked unconscious when he tried to make an arrest. Six more were dragged out of their van.” In London, “As the police baton-charged the crowd… they were resisted by a hail of bricks, bottles, and stones.” Police brutality turned a peaceful demonstration into a riot in Trafalgar Square. “Mounted riot police baton-charged the crowd. The crowd, angered by this violent provocation, retaliated by throwing sticks, banner poles, bottles — anything they could find. Young people, armed only with placards, fought hand to hand with police. … As the missiles began to rain down the police retreated:

    …Pedestrian isles were being torn up and real serious lumps of concrete being thrown at the romper-suited police. I found myself with rock in hand. The first I threw was aimed at a group of police. I watched it bounce off a shield. My second rock was more specifically aimed at their front line. Again, it was well-deflected. I saw a rock strike a policeman’s visor and he didn’t even blink. The police were shielding themselves from the missiles raining down, but they were vulnerable to rocks aimed at their legs and midriffs. The police were taking a battering. Every now and then a policeman would crumple to his knees and the crowd would roar.”

    More than 100 police officers would be treated for injuries sustained during the riot. A spokesman for the police said, “I have never seen such sustained and savage violence used directly against the police.”
  • During the Poujadist tax rebellion in France in , “unabashed Poujade vigilantes went right on chasing tax collectors down the roads, mobbing police and defying troops assigned to escort them.”
  • At the tail end of the Dharsana Salt Raid, some Indian nationalist sympathizers, disregarding Gandhi’s guidelines and “abandoning, it was said, all pretenses at non-violence, stoned guards and police. Five police and three excisemen were injured by the pebbles. Six police who went to the rescue of some hardly pressed excisemen were themselves surrounded by the mob and obliged to retire.”
  • In Spain in , when guardsmen tried to disperse protesters angry at the arrest of a tax resisting cattleman, the crowd fought back — “two persons were killed and five wounded. Among the latter is a Sergeant of the Civil Guard.”
  • After the Russian duma-in-exile issued a tax resistance manifesto, the government said that if people refused to pay taxes, it would send in troops who would show no mercy. “Without waiting for soldiers to put the threat of the government into execustion the peasants have inaugurated a campaign of guerrilla warfare against the troops already in the province. … Within the last few days a number of military sentinels have been shot down in ambush or attacked by the peasants.”
  • In , the military were called in to Guerrero, Mexico, to put down a tax rebellion. Instead, the rebels defeated the troops and took General Ranjel prisoner.
  • “Half-breeds” (people of mixed European immigrant and Native American parentage) in the Dakota Territory refused to pay taxes in . When the Sheriff tried to collect, “the half-breeds assembled from all directions, and pressing about the Sheriff and his one man they forced him to surrender his well-earned pittance of taxes … and say they will resist to the last man. Sheriff Flynn has been notified that he will be shot on sight if he again makes a similar attempt.”
  • “When a deputy sheriff went to make seizures” against Irish settlers in Canada who were resisting taxes in , “the residents threatened to string him to the nearest tree. Finally, they compelled him to eat the writs he had, and then gave him a limited time to get out of the township.”
  • A sheriff trying to enforce the “foreign miners tax” in California “in attempting to compel the foreigners to yield, was killed by them, and one or two of his posse wounded.”
  • The Rebecca Rioters in Wales targeted the constables who tried to stop or investigate the riots, or to conduct tax seizures:
    • Two or three hundred Rebeccaites met at a Pontyberem village, and while there “made some special constables promise not to serve, and took away their staves.”
    • “They then attacked the house of the blacksmith, who had previously said he would face fifteen of the best Rebecca boys, and who also had been sworn in as a special constable; according to his own statements he was a man devoid of fear. The smith — fearless man of Vulcan — had, however, departed; but smash! went in his door and windows, and his deserted smithy was practically destroyed.”
    • “At the outset of these proceedings the toll-man ‘Dick’ contrived, by running over ditch and dell, to warn a parish constable, one Evan Thomas, otherwise ‘The Porthyrhyd Lion,’ of his own mishap, as well as the peril to which he thought him exposed, Evan being somewhat unpopular in the neighbourhood. On receiving this hint, away bolted ‘Ianto,’ scampering over the ditches and fields until he found a cow-house where he lay concealed in anxious suspense the remainder of the night. Notwithstanding the retreat of ‘Ianto,’ about seventy of the tribe visited his domicile, smashed in his windows and doors, destroyed his shelf and dresser, and all his crockery, as well as the spokes of a new cart, put a cheese on the fire, cut down some of the trees in the garden, and then simultaneously raised the cry, ‘Alas! poor Ianto!’ … Evan the constable… if found, was to have his ears cut off.”
    • “These riotous proceedings caused considerable excitement and alarm… The different persons in the neighbourhood who were sworn in as special constables… gave up their staves, with the determination of refusing on any future occasions to interfere with the movements of Rebecca or the protection of the toll-house.”
    • “John Evans and John Lewis, two Sheriff’s officers from Carmarthen, were sent… to make a distress on the goods and chattels of William Philipp… They were attacked by about twenty-five of the ’Beccas, and beaten in a dreadful manner.… John Evans was compelled to go on his knees before them, and put the distresses and authority to distrain in the fire. He was then made to take his oath on the Bible, which one of them put in his hands, that he would never again enter the premises to make another distress. He was compelled to make use of the following words: ‘As the Lord liveth, and my soul liveth, I will never come here to make any distress again.’ After taking the oath, he was set free, and the two bailiffs returned to town.”
    • William Chambers, who led a police unit that wounded and arrested some Rebeccaites, was targeted multiple times. On one occasion, a stack of his corn was burned, on another, a stack of straw met the torch. Later his farm and outbuildings were all engulfed in flames. A horse of his that had been rescued from another of his farms as it burned down was later shot.
  • During the Tithe War in Ireland, British troops killed 18 resisters who were trying to reclaim distrained livestock. In return, the resisters killed 18 troops in an ambush:

    A number of writs against defaulters were issued by the Court of Exchequer, and intrusted to the care of process-servers, who, guarded by a strong force, proceeded on their mission with secrecy and despatch. Bonfires along the surrounding hills, however, and shrill whistles through the dell, soon convinced them that the people were not unprepared for hostile visitors. But the yeomanry pushed boldly on: their bayonets were sharp, their ball-cartridge inexhaustible, their hearts dauntless. Suddenly an immense mass of peasantry, armed with scythes and pitchforks, poured down upon them — a terrible struggle ensured, and in a few moments eighteen police, including the commanding-officer, lay dead. The remainder fled, marking the course of their retreat by their blood… In the mêlée, Captain Leyne, a Waterloo veteran, narrowly escaped. A coroner’s jury pronounced “Wilful murder.” Large Government rewards were offered, but failed to produce a single conviction.

  • In Issoudun, France in , a general who was sent to try to quell a tax rebellion there “entered the town only through a capitulation; the moment he reached the Hôtel-de-Ville a man of the Faubourg de Rome put his pruning-hook around his neck, exclaiming, ‘No more clerks where there is nothing to do!’ ”
  • During the Fries Rebellion in the early United States, “it came to the knowledge of the authorities that several of the magistrates themselves were disaffected, and others were prevented doing their duty through fear of injury.”
  • During the French Revolution, when the people of Peronne and Ham got wind that an order had been issued to rebuild destroyed toll-houses, they destroyed the soldiers’ barracks. In another case: “M. de Sauzay, commandant of the ‘Royal Roussillon,’ who was bold enough to save the [tax] clerks, is menaced, and for this misdeed he barely escapes being hung himself. When the municipal body is called upon to interpose and employ force, it replies that ‘for so small a matter, it is not worth while to compromise the lives of the citizens,’ and the regular troops sent to the Hôtel-de-Ville are ordered by the people not to go except with the butt-ends of their muskets in the air.”

Tax resistance campaigns have found it useful to identify resonances with popular myths, esteemed tax rebellions of yore, and semi-fictional heroes. Here are some examples:

  • Just about every tax revolt in the United States (and many elsewhere as well) appropriates the example of the Boston Tea Party as an evocative reminder of a grassroots uprising, the recent “Taxed Enough Already” TEA Party movement being just the latest of many, many examples.
  • In Spain, the tancament de caixes plays a similar role to the Tea Party in America, with modern Spanish tax resisters comparing their campaigns with that legendary struggle. In England (and the British empire), John Hampden has long been the exemplar of choice, with his example being used from South Africa to Ireland to India to prove that celebrated patriots can refuse to pay their taxes.
  • The phrase “no taxation without representation” has such resonance, especially in the descendant nations of the British Empire, that it gets trotted out even to support tax resistance campaigns in which representation isn’t really an issue at all. It was especially potent in the American revolution and in the women’s suffrage movements.
  • The Rebecca Rioters in Wales, painting their faces and dressing in drag to destroy tollgates and mete out justice in the middle of the nineteenth century, were tapping into a folkloric form of grassroots justice that was centuries old. “Jack a Lents” painted their faces and dressed in women’s clothing to tear down turnpikes in England a century before, and I’ve found references to protesters led by men in women’s clothing and using the shared pseudonym of “Lady Skimmington” in the Western Rising in England a century before that.
  • Resistance to the “Foreign Miners Tax” in California in gave birth to the myth of Joaquin Murieta, a sort of Robin Hood-like outlaw who became a desperado when he was forced off his claim by the tax.
  • The Robin Hood myth itself has taken on a tax resistance theme in recent years. The popular Disney animated version of the Robin Hood story makes the wicked Sheriff of Nottingham a tax collector, and Robin Hood’s robbery of him a case of redistributing the taxes back to the people they’d been seized from:

    While he taxes us to pieces
      And he robs us of our bread
    King Richard’s crown keeps slippin’ down
      Around that pointed head
    Ah! But while there is a merry man
      in Robin’s wily pack
    We’ll find a way to make him pay
      And steal our money back

  • Urban legends helped to fuel tax resistance during the French Revolution. Rumors that the King had abolished taxes led people to refuse payment or to destroy the obsolete offices and apparatus of taxation. Here is a similar example from Russia (as found in James C. Scott’s Domination and the Arts of Resistance):

    After the emancipation [of the serfs] in , the peasants in Biezdne (Kazan Province) were demoralized to discover that with redemption payments, labor dues, and taxes their burdens were, if anything, heavier than before. When one of their number claimed that the emancipation decree granted them complete freedom from such dues — the term volia (freedom) appeared in many contexts in the decree — but that the squires and officials had kept it from being implemented, they leapt at the opportunity, now sanctioned from on high, to refuse payment.

    The myth of the czar’s benevolence, which was of course promoted by the czarist government, could backfire in this way when peasants refused to pay onerous taxes or obey other commands of the czar’s subordinates, under the theory that because the czar was so good he could not possibly have ordered such terrible things:

    Perhaps the most remarkable feature of the myth was its plasticity in the hands of its peasant adherents. First and foremost, it was an invitation to resist any or all of the czar’s supposed agents, who could not have been carrying out the good czar’s wishes if they imposed heavy taxes, conscription, rents, military corvée, and so forth. If the czar only knew of the crimes his faithless agents were committing in his name, he would punish them and rectify matters. When petitions failed and oppression continued, it may simply have indicated that an impostor — a false czar — was on the throne. In such cases, the peasants who joined the banners of a rebel claiming to be the true czar would be demonstrating their loyalty to the monarchy. … In a form of symbolic jujitsu, an apparently conservative myth counseling passivity becomes a basis for defiance and rebellion…

  • Scott also talks (e.g. in his paper Everyday Forms of Resistance) about how “much of the folk culture of the peasant ‘little tradition’ amounts to a legitimation, or even a celebration, of [resistance]…”

    In this and other ways (e.g. tales of bandits, tricksters, peasant heroes, religious myths, carnivalesque parodies of authorities) the peasant subculture helps to underwrite dissimulation, poaching, theft, tax evasion, evasion of conscription, and so on. While folk culture is not coordinational in any formal sense, it often achieves a “climate of opinion” which, in other more institutionalized societies, might require a public relations campaign.

  • The very name “Poll Tax,” which came to be the most widely-accepted name for what Thatcher’s government hoped would go down as the “community charge,” was a potent propaganda coup for the resistance movement. Danny Burns, a chronicler of that successful tax rebellion, says that “the story of [Wat Tyler’s] peasants revolt against the Poll Tax in 1381 was told in virtually every meeting. Calling on these traditions was an important part of explaining why non-cooperation was needed…” Signs that people would hang in their windows reading “No Poll Tax Here” also hearkened back to the tax resistance accompanying the Reform Act agitation in the .
  • Today, tax resistance actions like the ongoing Household Tax resistance in Ireland compare themselves in turn to the successful Poll Tax revolt.
  • The Lady Godiva myth concerns a “noblewoman who, according to legend, rode naked through the streets of Coventry in order to gain a remission of the oppressive taxation imposed by her husband on his tenants.”
  • A motley variety of myths about “common law,” about the True Constitution, about the significance of fringed edges to flags, and other what-not, fuel the often bizarre Constitutionalist tax protester movement in the United States.

I gave some examples of social boycotts and shunning being used as a way of discouraging non-participation in a tax resistance campaign.

Campaigns have also used threats of violence and other, more ambiguous threats as a way of trying to coerce reluctant people into resisting their taxes. Here are some examples:

  • During the Whiskey Rebellion, rebels threatened to destroy the stills of distillers who complied in paying the excise tax. Here are some other examples:
    • A letter from “Tom the Tinker” (a collective alias used by the rebels) to one distiller told him that he must stop paying the tax, must join them in their paramilitary activities, and must publish the letter containing these threats in the newspaper at his own expense.
    • Alexander Hamilton complained that “nor were the outrages perpetrated confined to the officers; they extended to private citizens who only dared to show their respect for the laws of their country.” Also: “a person of the name of Roseberry underwent the humiliating punishment of tarring and feathering, with some aggravations, for having in conversation hazarded the very natural and just but unpalatable remark, that the inhabitants of that county could not reasonably expect protection from a government whose laws they so strenuously opposed.”
    • “Robert Shawhan, a distiller, who had been among the first to comply with the law, and who had always spoken favorably of it… had his barn burnt, with all the grain and hay which it contained.”
    • There were “threats of tarring and feathering one William Cochran, a complying distiller, and of burning his distillery; and that it had also been given out that, in three weeks, there would not be a house standing in Alleghany County, of any person who had complied with the laws.”
    • “[M]en called at the house of James Kiddoe, who had recently complied with the laws, broke into his still-house, fired several balls under his still, and scattered fire over and about the house.”
    • “James Kiddoe, the person above mentioned, and William Cochran, another complying distiller, met with repeated injury to their property. Kiddoe had parts of his grist-mill at different times carried away, and Cochran suffered more material injuries; his still was destroyed, his saw-mill was rendered useless by the taking away of the saw, and his grist-mill so injured as to require to be repaired at considerable expense.”
  • During the Fries Rebellion, also, one family “said there were some bad people living in the neighborhood who would do them injury if they submitted to the rates.”
  • The Rebecca Rioters sometimes took or threatened reprisals against those who willingly paid tolls or who refused to join their tollbooth destruction gallivants:
    • One notice from the rioters read: “This is to give notice, that the goods of all persons who will henceforth pay at Water Street Gate will be burned and their lives will be taken from them at a time they will not think — ’Becca.”
    • “Mr. Thomas of Clynarthen, having refused to join them, had his wheat-field entirely destroyed before morning, by their turning cattle from the mountain into it that night.”
    • “[T]he farmyard of Mr. Howell Davies, a respectable farmer living in the village of Conwil, and an Anti-Rebeccaite, was set on fire. With the assistance of the neighbours the fire was ultimately got under, but not until two ricks of hay and three stacks of corn or straw had become a prey to the devouring element.”
  • During the tax strike in a French wine region, “there have been threats to burn the property of those mayors failing to resign and of those taxpayers who satisfy the taxgatherers’ demand.” And “committees have been nominated to see individuals who have not undertaken not to pay taxes.”
  • In Ghana in , a meeting of rebellious groups “swore not to let the grandees go to the fort nor pay any tax, even if the government should fight with them, and to make war with any party breaking the agreement.” At one point, making good on this threat, “[a] stir was made by some ruffians when they perceived the chiefs of Christiansborg were on the point of giving in, upon which the whole assembly, amounting to over 4000 men, at once took up arms to [threaten to] attack the merchants.”
  • A report on the Beit Sahour tax resistance movement said of businesses in the town that “if they paid, they undermined the resistance movement, [and] were harassed and threatened by intifada leaders.”

Other descriptions are more vague, and may or may not imply violent threats:

  • In the French revolution, “[i]f a docile taxpayer happens to be found, he is not allowed to pay the dues; this seems a defection and almost treachery.”
  • During the Irish Tithe War, “the public opinion of Ireland was dead against the payment of tithes. That public opinion hinted pretty plainly to those who were willing, for peace and quietness, to pay tithes to their Protestant masters, that such payment would not necessarily secure to them peace and quietness.” A meeting of Kilkenny farmers passed a resolution saying that, “we consider the man that pays tithes (unless he be a Protestant) an enemy to his neighbour, an enemy to his country, an enemy to his religion, and an enemy to his God.”

On a few occasions, tax resistance movements have broken out while the government has been simultaneously raising taxes and raising money more sneakily by degrading the currency. Tax resisters can take advantage of this by paying their taxes with degraded currency, or by delaying the moment of payment until the amount due is no longer a significant expense.

Here are a few examples:

  • In the aftermath of the French Revolution, the new order was slow in getting its new tax system established, and people put off payment as long as possible. When they did begin to pay, they did so with assignats, a type of currency that was issued by the revolutionary Assembly without much regard for soundness. According to one account:

    During , the peasant begins to discharge a portion of his arrears, but it is with assignats. In , the assignats diminish thirty-four, forty-four, and forty-five per cent. in value; in , forty-seven and fifty per cent.; in , fifty-four, sixty, and sixty-seven per cent. Thus has the old credit of the State melted away in its hands; those who have held on to their crowns gain fifty per cent, and more. Again, the greater their delay the more their debts diminish, and already, on the strength of this, the way to release themselves at half-price is found.

  • During Reconstruction, supporters of the opposition Democratic Party in South Carolina “pay their taxes to the State in worthless bills of the ‘Bank of the State,’ which the State is compelled by the decision of the courts to receive in payment of taxes,” reported the New York Times.

    By the terms of the charter of this bank the faith and credit of the State is pledged to the redemption of its bills, which for years after the war could be bought for 5 or 10 cents on the dollar, but since the decision of the United States Supreme Court compelling the State to receive these bills for taxes, they have increased in value, though to the State they were more worthless even than Confederate money, since they cannot be used in defraying any of the expenses of the Government, but are destroyed as fast as received.

  • During the Ruhrkampf between the Wars in Germany, the government tried to resist the demanded reparation payments in part by taking actions that degraded its currency.

I’m not sure you could call this a tactic, exactly, but it’s worth mentioning that it is possible to have a quiet, leaderless tax strike that never forms an organization or runs a formal campaign, but is nonetheless powerful and successful.

Yale professor James C. Scott has made a career of studying this variety of leaderless, grassroots resistance — and he has noted in particular examples of tax resistance that follow this pattern. (See The Picket Line for .) Such “everyday resistance” has many advantages: it is harder for the government to combat, it builds its own momentum, and it promises an easy payoff without requiring much risk or responsibility. “[T]he peasantry’s most common and durable weapon,” Scott says, “is an everyday resistance that stops short of the more dangerous forms of overt protest and confrontation.”

Everyday resistance does not throw up the manifestos, demonstrations, or pitched battles that normally compel attention. It makes no headlines. But just as millions of anthozoan polyps create, willy-nilly, a coral reef, so do thousands of individual acts of insubordination and evasion create a political and economic barrier reef of their own. There is rarely any dramatic confrontation, any movement that is particularly newsworthy. And whenever, to pursue the simile, the ship of state runs aground on such a reef, attention is typically directed to the shipwreck (for example, a fiscal crisis) itself and not to the vast aggregation of petty acts that made it possible.

  • In the French National Assembly threw in the towel and formally abolished a series of taxes that the people had informally eliminated by means of their refusal to pay — starting with “salt duties, internal customs-duties, taxes on leather, on oil, on starch, and the stamp of iron,” and then a year later including “octrois and entrance-dues in all the cities and boroughs of the kingdom, all the excise duties and those connected with the excise, especially all taxes which affect the manufacture, sale, or circulation of beverages.”
  • Some taxes are just so widely ignored and difficult to enforce that they become de facto abolished. American states that have a sales tax cannot enforce that sales tax on merchants from other states — so they try to enforce it as a “use tax” due from the purchaser. This means that anyone who orders something from a catalog or from an out-of-state vendor on the internet is supposed to keep careful track of how much they’ve spent on such things throughout the year and then write a check to their state government for their cut. In practice, almost nobody does this, and the tax might as well not be on the books at all, at least as it applies to the ordinary consumer.
  • When women in Pennsylvania won the vote and got taxed as a booby prize, many refused to pay. This happened all across the state, with thousands of women resisting, but without even any hints of formal organization that I been able to uncover. Nonetheless, it had the authorities thoroughly stymied.

An international tax resistance news round-up:

Catalonia

  • The Diputació de Barcelona, which governs the largest province in Catalonia, voted to stop paying value-added and income taxes to the Spanish federal government, instead forwarding the money to the Catalan Tax Agency. The left-wing separatist party Candidatura d’Unitat Popular proposed the measure, which managed to also win support of the center-left Entesa bloc. The Catalan Tax Agency currently forwards such taxes to the Spanish government, so the practical effect of this is currently minimal, but it sets the stage for an eventual Catalan independence bid in which its government will stop relinquishing such funds.
  • Meanwhile the Spanish Constitutional Court declared Catalonia’s attempts to strengthen the independence of its own tax agency “unconstitutional and nullified.”

France

Temps passé: les plus utiles étoien foulés aux pieds: Comme ils S’entendent (Tailles, impôts, et Corvées)

a nobleman and a priest crush the working man with taxes (here is another version of the same idea)

a bas les impiots

“Down With Taxes” with the taxes depicted as a hydra with greedy goose heads

 faut espérer q’eu s jeu la finira ben tôt: un païsant portant un prélat, et un noble: allusion aux impôts dont le poids retombait en entier sur le peuple: M.M. les eclesiastiques et les nobles non seulement ne payoient rien, mais encore obtenoient des graces, des pensions qui épuisoient l’Etat et le malheureux cultivateur pouvoit a peine fournir à sa subsistance

a noble and a priest ride on a peasant’s back, caricaturing those taxes from which the nobility and priesthood were exempt

Greece

  • Six Δεν Πληρώνω (“won’t pay”) activists who engaged in a protest against transit fare increases in Thessaloniki in were given suspended sentences.
  • The Λαϊκής Στάσης Πληρωμών (“people stop paying”) movement continues its campaign of disrupting auctions of seized property.

Honduras

  • In many parts of Honduras, crime syndicates / protogovernments rule the streets, often extorting more money from their subjects than does the internationally-recognized Honduran government. Some people resist these taxes, known locally as “impuesto de guerra” or “war tax,” but the consequences of refusal can be, and frequently are, deadly. The latest victims included eight bus company employees in Choloma, who were gunned down in broad daylight, a block away from a police station and by attackers in police uniforms, in retaliation against drivers who did not pay the tax. In bus drivers there took collective action, going on strike to demand better security.

Ireland

Spain

  • The Spanish war tax resistance movement has recently released its tallies of war tax resistance and redirection for this tax season. According to the group, some €92,514 was resisted by the 647 people whom they were able to find in their census. The complete report breaks this down by region and municipality and lists the 162 destinations to which these resisted taxes were redirected.

Wales

various

  • Robert McGee, whose scholarship on the attitudes of people concerning tax evasion and resistance in different cultures has been a topic here before, has published a new paper, this one on The Ethics of Tax Evasion in Islam. In contrast to his more typical work, this one is more speculative than empirical, and summarizes the opinions of Muslim authorities about the proper limits of the government’s authority to tax, and of the subject’s obligation to submit to such taxation.