A new issue of NWTRCC’s newsletter is out. It includes a run-down of the latest news on the war tax resistance front, a report from the 25th anniversary gathering, and an article by Don Kaufman that focuses on the history of war tax resistance among American Mennonites.


Chris Hedges has written a follow-up that expands his war tax resistance pledge of . Excerpts:

The refusal to pay my taxes if we go to war with Iran, and the portion of my taxes spent on the wars in Iraq and Afghanistan if we do not cut off funding for these two conflicts, is not a means. It is an end. I do not know if my refusal, and the refusal of others, will be effective in halting these wars. All I know is that it is worth doing. The alternative, a complacency bred from cynicism and despair, is worse. Refusing to actively resist injustice and flagrant violations of international law, refusing to attempt to turn back the tide of American tyranny, is surrender. It is the death of hope.

Acts of resistance are moral acts. They begin because people of conscience can no longer tolerate abuse and despotism. They are carried out not because they are effective but because they are right. Those who begin these acts are few in number and dismissed by the cynics who hide their fear behind their worldliness. Resistance is about affirming life in a world awash in death.…

“Cast your whole vote, not a strip of paper merely, but your whole influence,” Thoreau wrote in Civil Disobedience after going to jail for refusing to pay his taxes during the Mexican-American War. “A minority is powerless while it conforms to the majority; it is not even a minority then; but it is irresistible when it clogs by its whole weight. If the alternative is to keep all just men in prison, or give up war and slavery, the State will not hesitate which to choose. If a thousand men were not to pay their tax-bills this year, that would not be a violent and bloody measure, as it would be to pay them, and enable the State to commit violence and shed innocent blood.”

Those who recognize the injustice of the wars in Iraq and Afghanistan and a war with Iran, who concede that these wars are not only a violation of international law but under the post-Nuremberg laws are defined as criminal wars of aggression, yet do nothing, have forfeited their rights as citizens. By allowing the status quo to go unchallenged they become agents of injustice. To do nothing is to do something. They practice a faux morality. They vent against war on the Internet or among themselves but do not resist. They take refuge in the conception of themselves as moderates. They stand on what they insist is the middle ground without realizing that the middle ground has shifted under us, that the old paradigm of left and right, liberal and conservative, is meaningless in a world where, to quote Immanuel Kant, those in power have embraced “a radical evil.”

We face a crisis. Our democratic institutions are being dismantled. We are headed for a state of perpetual war. We are paralyzed by fear. We will be stripped, if we do not resist, of our few remaining rights. To resist, while there is still time, is not only the highest form of spirituality but the highest form of patriotism. It is, if you care about what is worth protecting in this country, a moral imperative. There are hundreds of thousands who have died in the wars in Iraq and Afghanistan. This number would be dwarfed by a war with Iran, which could ignite a regional inferno in the Middle East. Not a lot is being asked of us. Compare our potential sacrifices with what is being inflicted on and demanded of those trapped in the violence in Iraq, Afghanistan and soon, perhaps, Iran. Courage, as Aristotle wrote, is the highest of human virtues because without it we are unlikely to practice any other virtue. Once we find courage we find freedom.

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