Simon Heywood of Peace Tax Seven responds to my critique of the “peace tax” campaign:
This is a good criticism which we should not dismiss out of hand. Peace tax reform is a limited goal with, at most, a highly focused practical impact. Indeed, from one viewpoint, this is a good reason to adopt it — as we explain to the highly conservative judges, politicians and Treasury officials with whom we deal. Our view is that the effort is worth it. This is partly because peace tax is an intrinsic, though a limited, good, and as Burke says (more or less) it is a mistake to do nothing because you can’t do everything. But it is also worth it because, although it won’t open the floodgates to across-the-board legal recognition of any conceivable point of conscience, it will extend the legal recognition due to the absolute value of human life, and the freedom of the individual conscience to acknowledge it.
Most importantly, it will help to create broad a culture of peace. If taxpayers know they can object in conscience to military expenditure, and that the UK government will respect this, and put the money instead towards nonviolent programmes which it (the government) regards as worth spending money on, this will add to a cumulative psychological shift, which is hard to measure precisely, but which is the only really decisive force, away from the current consensus, focused on a “common sense of war,” and towards a new consensus focused on a “common sense of peace.” Or in other words: it will demonstrate to people that mass destruction, applied too late after avoidable crises, is not the best or only means of national and international security: that in any crisis or conflict situation, if you really want to, you can set up a pre-emptive monitoring to spot conflicts and transform them quickly and creatively before they collapse into violence, negotiate, send in third-party mediators and/or peacekeepers, redress economic or political grievances, abandon IMF structural adjustment programmes, regulate corporations, reform and enforce international law, isolate paramilitaries in military terms while including them in political processes, prosecute perpetrators of atrocities, adjust inappropriately-drawn state borders and/or state constitutions, work with and empower peace-tendencies and peace-interest groups in ways which are sensitive to local cultures, recognise, encourage and make international heroes of local nonviolent resistance networks and NGOs undermining tyrants and dictators, isolate and embarrass recalcitrant governments, create incentivised disarmament programmes for all belligerents (including, usually, western backers fomenting proxy wars), name, blame and delegimitise neocolonial empire-building, explore alternative energy sources to replace oil and gas, create symbols in the cultural, artistic, and sporting fields, send in expert community peace workers…
…and all for a fraction of the cost of an aircraft carrier.
For me the “real” point of peace tax law and campaigning is to spread this message. If it works, it will create interest and feed it into more widespread and wholesale campaigning and activism of the kind you describe.